The Message International Magazine is a bi-monthly magazine published by ICNA. What you find in ‘The Message magazine’ is a universal publication for the whole of Muslim community. Echoing the concerns and ideas pertaining to Muslims in America, this non-profit publication is a forum for the youth searching their Islamic identity in a western land.


American Muslims History

Published on February 16th, 2016 | by Dr. Talat Sultan

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Interview: From MSA to ICNA and ISNA

Dr. Talat Sultan, originally from Pakistan, immigrated to the U.S. in 1962. He earned his Master’s in Islamic history and culture from the University of Karachi and then a Doctorate of Education from UCLA. He has served as the principal of a number of Islamic fulltime schools in Memphis, Chicago, Phoenix, and Alexandria, Virginia. Dr. Sultan taught and served as the chair of the Division of Education and Psychology at Barber-Scotia College in North Carolina for 14 years, and as a professor of research in Islamic education at Umm Al-Qura University, in Makkah, Saudi Arabia. His further contributions include serving as the Director of Education for ISNA, the first President of ICNA from 1968 to 1975 and then again 2003-05, and president of AMSS (Association of Muslim Social Scientists).

Question: What did the early Muslim immigrants to the U.S. find with regard to Islamic groups and organizations?

In the 1950s, many Muslim youth started coming to the U.S. for higher education. When they arrived, they did not find very many organized Islamic groups here. The largest national organization of Muslims –Nation of Islam — was not an authentic Islamic organization. It was led by a self-proclaimed prophet, Elijah Muhammad, who had mixed some Islamic tenets with his own distorted beliefs. The only other national organization was the Federation of Islamic Associations (FIA). It was a loose association of a few Islamic centers that held an annual convention to provide an opportunity for Muslims, especially Muslim youth, to socialize. Many Islamic norms were violated in that process.

Question: How did the organizational work begin that led to the formation of MSA, and how did it progress over those early years?

Muslim students started to form Islamic organizations on their campuses. Some efforts were made in 1950s to forge a union of all campus organizations on the national level, but financial considerations became the main obstacle. The second such known effort took place on January 1, 1963 when it was resolved that we would work hard for the sake of Allah SWT to overcome all difficulties and within a period of three months, we established a network of communication with 200 universities and colleges. Dr. Ahmad Sakr, who recently passed away, may Allah SWT have mercy on him, was a graduate student in Food Technology at the University of Illinois, Champaign – Urbana, and he hosted the first convention of the Muslim Student Association of U.S. and Canada in April, 1963. Five universities were represented, with 15 individuals in attendance. That convention heralded the coming of ISNA, the national organization that was officially founded in 1982.

MSA’s motto, “And hold firmly to the rope of Allah all together, and do not become divided…” (Quran 3:103), clearly reflects the very purpose of the organization, given that there was at that time no authentically Islamic national organization to unify Muslims. This was, indeed, the need of the hour and soon MSA became not only an association of chapters on almost all major campuses in the U.S. and Canada, but also an organization representing various Islamic centers. The MSA annual conventions soon became a gathering of people from around the world.

Question: What was the focus of MSA in the early years?

A number of projects were developed that focused on providing support and guidance to Muslims, including the establishing of congregational prayer on campuses, development of a network of Islamic centers, providing assistance in funeral services and burials, and other services. One initiative was North American Islamic Trust (NAIT), the financial arm of the MSA, focused on the financial and investment needs of Muslim individuals, organizations, and businesses. It set up a special fund to accept deposits from Islamic centers, then making interest-free investments and providing them with halal, profit-and-loss-sharing returns. NAIT also offered legal and arbitration services. Initially established in the early 1970s with Dr. Jamal Barzingi (M) as its first general manager, NAIT continues today to provide capital growth and investment services. Some of its other general managers have included Dr. Abu Saud (M), Br. Mohammad Badr, Dr. Yaqub Mirza, and Br. Mohammad Naziruddin Ali (M).

MSA also focused on dawah among Muslims, including arranging weekly meetings, regional conferences, and annual conventions. Their tarbiyah, or educational initiatives, focused mostly on organizing youth camps and an annual imam training program. MSA published a regular MSA Newsletter and later, since the 1970s, the ISNA magazine, Islamic Horizons, first on a monthly and now on a bi-monthly basis. In the ‘70s and ‘80s, an important scholarly journal, Al-Ittihad, was published annually. NAIT also established American Trust Publications (ATP), a publishing division, in 1976, which has published original books on Islam, as well as translating a number of important works into English.

There were another two marvelous divisions. One was the Audio-Visual Center which over the years produced cassette tapes of Quranic recitation for distribution around the world, as well as tapes of the proceedings of conferences and conventions held by MSA and then ISNA. The other important division was the Islamic Book Service (IBS) which distributed books and tapes in the U.S. and overseas. For a while, under the direction of another dedicated MSA leader, Br. Abdul Mateen Chida (M), a printing division, International Graphics, was also established, but it was later sold to a private Islamic enterprise.

Question: Did MSA develop educational projects and what, if any, initiatives were put forward to establish Islamic schools?

When MSA’s permanent headquarters was established in 1974 at Indianapolis, an education committee was established. As chairman of the committee, my first responsibility was to conduct teacher training workshops. In 1982, we decided to establish two model fulltime Islamic schools. The first school was established in Toronto under the leadership of Br. Abdullah Idris Ali who served as its first principal. This effort became a stepping stone for the establishment of many excellent schools nationwide.

MSA also established a program to assist Islamic centers in their development of weekend Islamic schools. They published the “Manual for Weekend Islamic Schools” and it was widely distributed. The book, “A Guide for Muslim Parents & Teachers for Educating Muslim Children and Youth” was published in 1979 by Dr. Anis Ahmed, the second director of education. When I succeeded him, it was recognized that the need was not restricted to weekend schools as there were quite a few fulltime Islamic schools looking for similar guidance. So I started my work on “Curriculum Guide for Islamic Studies” that was published by Umm Al-Qura University in 1992, and distributed by ISNA to all fulltime and weekend Islamic schools. Another important educational activity was the annual meeting of fulltime Islamic school (FTIS) administrators. A comprehensive study of these schools was also conducted. These meetings were the predecessor of two ISNA educational activities that continue to this day: the Annual Education Forum and CISNA (Council for Islamic Schools of North America). The Council works to help FTIS to acquire accreditation.

Question: How was MSA, and then ISNA, involved in dawah work?

One of the most important challenges MSA recognized from its inception was to bring the so-called Nation of Islam within the purview of authentic, mainstream Islam. Regular contact was established with the NOI leaders including Warith Deen Muhammad (M), the son of Elijah Muhammad, who succeeded him as the imam and leader of the group. MSA organized an Imam Training Camp for the Bilalians (the first alternative name to NOI). A stalwart of Islamic work in North America, Imam Siraj Wahaj, emerged from that process to influence and support NOI to move onto the path of mainstream Islam.

In order to further enhance dawah among new Muslims and non-Muslims, the Islamic Teaching Center (ITC) was established by the dynamic and enthusiastic efforts of Dr. Altijani Abu-Guderi (M), a former president of MSA and the first director of education. He became the first director-general of ITC. I was a member of the ITC Board of Trustees from the start. I later served as its acting director-general for a year.

Beside imam training and scholarship programs, ITC’s major thrust was its dawah project for those who were incarcerated. Br. John Sullivan was our devoted director of correctional facilities and carried out a correspondence course for the new Muslim inmates. He and his team visited the correctional facilities regularly. It was around the same time that Muslim chaplains began being hired by the prisons as well as by the military, in no small way through the efforts of Br. John and his dedicated team.

Question: Were there other programs or initiatives that were part of the MSA/ISNA agenda?

One of the responsibilities of the director of education was to hold the Youth Committee meetings. I prepared a proposal for the organization of Muslim Youth of North America (MYNA), and it was approved by the Executive Council in 1983. It is still an active constituent of ISNA and its president sits on the Majlis Shura.

Another major MSA project was the initiation of three professional organizations. The first was the Islamic Medical Association, which is now IMANA, established in late 1960s. The Association of Muslim Scientists & Engineers (AMSE) was founded in the early 1970s. The third organization is the Association of Muslim Social Scientists (AMSS). It was founded in 1972, an inspiration of the great scholar and professor, Ismail Faruqi (shaheed), who was its first president.

Question: Can you describe the transition from MSA to ISNA?

MSA was a student organization, but those of us who graduated from our respective universities and colleges continued to carry our MSA membership. By 1977, almost 70 percent of the membership was non-student. The same year, about fifteen years since MSA’s establishment, it was felt that there was a need to hold a meeting of all core members. Roughly 70 brothers and sisters assembled at the newly acquired headquarters in Plainfield, IN during the December holidays. They appointed an Future Vision Committee to review organizational progress. I served as a member of that committee.

The committee recommended that an umbrella organization, with the name Islamic Society of North America, be formed. All other organizations would become constituent parts of ISNA. The Council of Presidents (AMSS, AMSE, IMA, and MSA) approved the proposal and appointed a Steering Committee to work on the constitution of ISNA and outline a schedule of implementation. I was Chairman of the Council of Presidents, and after much hard work by the committee, I presented the resolution to establish ISNA and it was unanimously adopted during the 19th MSA convention. That was the last MSA convention, in May of 1981. After the constitution was approved by the membership, Br. Ilyas Ba-Unus was elected as its first president.

The primary focus of work under ISNA was the same as that of MSA. And in the same spirit as MSA’s mission, ISNA’s new motto was “Indeed, this community of yours is a single community and I am your Lord, so obey Me” (Quran 23:52). Muslim unity was the foremost concern, with education as the second highest priority on our agenda.

Question: Can you please describe how ICNA was established?

In the years leading up to the establishment of ISNA, many of us recognized the need for a grassroots dawah movement to invite non-Muslims to Islam and to educate Muslims about Islam as a way of life and daily dedication to Allah SWT. Those involved in this dawah work would need to be committed to developing their Islamic character, striving only for the sake of Allah SWT, and to utilizing all legal and peaceful means to accomplish this work. In September, 1968, the Halqa-e-Ahbab (Circle of Friends) was established. I was chosen as its first president. On January 1, 1970, during a special meeting in Northville, Michigan, the first constitution was adopted. The name was changed to Halqa Ahbab-e-Islami (Islamic Circle of Friends). Formal membership was introduced. I was re-elected as the president and, in 1974 at Columbia University, the first public event was held with Maulana Sayyid Abul Ala Mawdudi who was on a personal visit to the U.S. The regional meetings of Islamic Circle of Friends were held during the regional conferences of MSA. The first separate regional conference was organized by the Eastern Region that included our largest unit, New York, held in Sanford, Connecticut in 1974. By 1977, the work was expanded to 16 cities. The first national convention was held in 1976 in Chicago.

I served seven years as president and then Dr. Anis Ahmed was elected in 1975. But in 1977, I was again made acting President as Br. Anis had to complete his dissertation. During that time, I drafted the proposed new constitution and after a great deal of discussion, the draft was approved by the Shura. A special meeting of all the members was held on Thanksgiving weekend in November, 1977 at the Islamic Center in Jersey City. About 70 members attended. The debate continued for three days and nights! Finally the constitution of the Islamic Circle of North America (ICNA) was adopted. ICNA now has chapters across the U.S. and focuses its work on education, outreach to the greater American community and interfaith cooperation, and social services.

Over the years, ICNA has launched many initiatives that have grown to national prominence, like ICNA Relief, Helping Hand for Relief and Development, 877-Why-Islam and GainPeace dawah projects, Muslim Alert Network, Sound Vision, Muslim Savings Investment, Muslim Children of North America, ICNA Sisters Wing, Young Muslims, The Message magazine, Council for Social Justice, Islamic Learning Foundation, Muslim Family Day, Muslim Family Services, among many others.

I have been blessed by Allah SWT to have been part of this movement and have the opportunity to continue on this path, fulfilling my dream of doing Islamic work and dawah in America. Alhamdulillah.

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  • Robert D. Crane

    This is the best summary yet of early Muslim organizing in America, no doubt because Talat Sultan was active equally in both ISNA and ICNA.
    Warith al Din Muhammad’s rebirth of orthodox Islam, however, should have been given greater coverage, perhaps with an account of his and ISNA’s (mainly Seyyed Muhammad Syeed’s) unsuccessful efforts to hold joint annual conferences.
    The fourth major organization that should be included in the history of Muslim organizing is UMAA, founded only a decade ago, which one might say is the equivalent of ISNA among Shi’a. Although I did not become a full-time da’i until I attended the 12-man organizing meeting of ISNA in 1982 (as an expert in the legalities of founding an Islamic insurance company), I was aware of claims that the Shi’i students in America had founded the first Muslim student association in 1962, a year before the formal founding of the MSA.
    Perhaps a fifth major organization that should be recognized in the early history of enlightened Islamic leadership in America would be the International Institute of Islamic Thought (IIIT), which was founded also in the early1980s, even though its first organizing meeting was in 1977 in Geneva, Switzerland, hosted by Hassan al Banna’s son-in-law, Sa’id Ramadan, the father of Tariq Ramadan.

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