بسم الله الرحمن الرحيم

Tag: stress

  • Coping with Difficulties Through Faith

    Coping with Difficulties Through Faith

    Sorrow. Anxiety. Anger. Melancholy. As much as we try to live a steady, happy life, discomfort of the soul is inevitable. Our peace of mind will one way or another be challenged at various points in our lives. A troubled soul from time to time is far from pleasant, but along the way, we will come to realize that it is part of the human condition.

    At times of hardship, try to pause and take a look at the people around you. Everyone has his or her own concerns; some may be experiencing issues unimaginably worse than your own. Doing this provides a greater perspective and some comfort as you know that you are not alone.

    This is perhaps rather a cliché, and is probably the last thing we would want to hear at times of hardship, but life really is a test. This reality has been stated multiple times in the Holy Quran. Like it or not, our Creator tests us in various ways. Mental and physical discomforts may be the obvious ones, but worldly pleasures and successes are tests too. In short, we have been created to be tested. If there were no tests, there would be no victories and so, there would be no spiritual elevation either.

    We were created for a reason – to worship God, and heaven and hell were created to serve a purpose, as a recompense for how one responds to the tests in this life. The Quran states, “Do the people think that they will be left to say, ‘We believe’ and they will not be tested?”(29:2). The tests are ordained by God and unavoidable, but there are several lessons about the tests from God that I have personally picked up along the way.

    The night prayer is probably one of the best anti-depressants available. There is no word to describe the beauty of the night prayers and you will only understand it once you wake up some time before dawn, get down on your knees and talk to the Lord that created you. Pour your heart out. Say what you want. Ask for what you desire. Feel with sincerity whatever emotion comes, be it gratitude, awe, sorrow, guilt, or joy. Crying is normal. And know that He is listening; you are not alone. The peace that follows is profound.

    When you are regularly praying and talking to God, your trust in Him distinctively increases. The closer you are to Him, the more you realize how dependent you are upon Him. Allah is the best of planners; He only wants what is best for His servants. Praying, doing our very best to achieve our objectives, and then leaving everything to Him takes the edge off worries, and counterbalances them with hope and trust that everything will unfold for the best. The fact is we are human and if a family member is seriously ill, one loses their job, or one’s child is doing poorly in school, it is normal to have concern, worry, uncertainty, or other distress. We must always remember, however, that no matter what situation we are in, Allah has chosen it for us. He knows best and He will provide for us no matter how difficult the circumstances. Continue praying and believing, for once we have Allah on our side, every adversity is a means to increase the ultimate good in our destiny. Allah takes care of what is His. He keeps reminding us of this compelling truth time and again in the Quran. Thus, just make sure to be His genuine servant, knowing that your life, death, and whole being belong to Him alone.

    At times of hardship, try to pause and take a look at the people around you. Everyone has his or her own concerns; some may be experiencing issues unimaginably worse than your own. Doing this provides a greater perspective and some comfort as you know that you are not alone. Everyone has challenges, sorrows, and hardships. These are the tests by which we demonstrate our faith. Acknowledging this makes us thankful and appreciative. It gives us the strength and patience to work our way through the tough times. Pause and say “alhamdulillah.” Thank Him because you are still alive. Thank Him because you have supportive family and friends. Thank Him because He did not give you a test greater than you can bear. Acknowledging and appreciating the blessings in our lives lays the foundation for peace of mind.

    Life is a roller coaster; it has its ups and downs. How we manage it is entirely up to us. The better we manage our lives at times of hardship, the more our eman grows, the more devoted we become as believers. God tests those whom He loves to bring them closer to Him, to strengthen their faith and expiate their sins. The lesson is clear – we should always work to deepen our relationship with Allah Almighty for when He is the source of our strength and hope, there is always room for happiness amidst the turmoil of life.

  • Transcending Dysfunctional and Damaging Thoughts

    Transcending Dysfunctional and Damaging Thoughts

    Consider the amazing hadeeth, “Part and parcel of right and good worship of a person is his good thought” (Al Jame’a Al Sagheer). And the Prophet (pbuh) has also said, “Had they had good thoughts, indeed they would have had good actions.” These two hadeeth demonstrate the foundational importance of good thoughts.

    We become experts at finding the evidence in our experience to support our self-limiting beliefs and ignoring anything to the contrary. And then our negative self-talk seals the deal with things like, “That always happens to me.” “See, I’m no good at that sort of thing. I knew that was going to happen.”

    Isn’t it therefore imperative to become aware of our inner thoughts, the dialogue that courses though our minds all day long? Is it possible that we have negative thoughts that we are only marginally conscious of, that keep us imprisoned in a troubled or weakened self-concept, with habits of behavior that only bring us misery? Negative thoughts are often expressed as self-limiting beliefs that keep us from deeper discovery of who we are and how to embark on paths of growth in maturity and spiritual upliftment in our daily lives.

    To understand how an individual can allow dysfunctional and damaging thoughts to keep him shackled and resigned, consider elephants. These incredibly strong animals can be controlled and used for manual labor if they are conditioned while still young. The elephant’s leg is tied to a stake in the ground with a thick rope so that it can move only a few feet. At first the young elephant will attempt to pull free from the stake and rope, but over time, after numerous attempts, he gives up and accepts his captivity. Even when full-grown, with more than enough strength to break free from the stake and rope, the elephant is conditioned to believe that he cannot escape. The elephant could walk away at any time, but his conditioning, like our self-limiting thoughts, keeps him captive for the rest of his life.

    Human Beings Internalize Self-limiting Beliefs While They Are Young and Vulnerable

    Self-limiting beliefs are often established early in life. Imagine a child in 3rd grade who is a slow learner. It appears to him that he doesn’t learn things as easily as the other children. He repeats countless times to himself, “I am stupid.” And he might reach adulthood actually believing he is stupid, even though that might be far from the reality. Intellectual capacity and individual modes of learning are two different things. But he couldn’t know that as a child. So unless a parent or teacher or counselor intervened, he would internalize that self-concept of being stupid. The sad thing about self-limiting beliefs is that it is like wearing blinders — the pair of leather flaps attached to a horse’s bridle to cut off his side vision. We tend to focus on the things in front of us that conform to and reinforce our self-concept.

    Neuropsychology explains the human tendency to find all the evidence he needs in the world and in his experience to support and perpetuate his self-concept, even if much of that is founded on notions that disparage and limit the self. The Reticular Activating System (RAS) is a cluster of brain cells that serves an alerting or arousal function. The RAS filters the enormous number of bits of data streaming in through the senses each second. Based upon our priorities, including beliefs about the self and its potential or its limitations, the RAS filters out the seemingly irrelevant data and alerts us to that data which is relevant to our worldview and personal perspectives. The data will be consistent with our priorities, even if that includes negative beliefs like:

    • “I can’t change, I am who I am.”
    • “Allah SWT will never forgive my sins, they are unforgivable.”
    • “There is never enough time to do what I want. I have no control over my time.”
    • “If I fail, I’ll be embarrassed to try again.”
    • “If I haven’t been successful yet, I never will be.”
    • “I’ll never learn to focus and concentrate in my prayer.”
    • “I need other people’s approval to feel good about myself.”
    • “If I speak my mind, I will be rejected.”
    • “I always have to struggle, while others have it easier than me.”

    We become experts at finding the evidence in our experience to support our self-limiting beliefs and ignoring anything to the contrary. And then our negative self-talk seals the deal with things like, “That always happens to me.” “See, I’m no good at that sort of thing. I knew that was going to happen.” The RAS and our limiting self-talk form a seeming comfort zone. But it is an illusion. The reality is we are flailing about, without taking charge of our lives, like being adrift at sea, tossed around by powerful waves. For some people the idea of taking an inventory of their thoughts in order to discover negative or disempowering ideations or self-limiting beliefs is just too much of a struggle. Or that the struggle will never bring about a positive outcome. But we now know that this too is just self-limiting belief. Re-framing that perspective on struggle with an empowering frame of reference can be a springboard to transformation of self.

    Struggle Out of the Cocoon Brings Freedom

    A powerful reference about struggle is found in the following parable. A man found a cocoon, the silky enclosure spun by the larvae of many insects, to serve as a covering while they are in the pupal stage. This was the cocoon of a butterfly and the man decided to watch and witness the gradual emergence of the beautiful insect. One day he noticed a small opening had appeared. The man watched for several hours as the butterfly struggled to push itself through the small hole. When it seemed that the butterfly no longer was making any progress, the man decided to help it by carefully making a slit in the cocoon with a scissors. The butterfly emerged easily, but its body was swollen and its wings small and unextended. The man watched, waiting for the body to contract and the wings to expand and strengthen. It never happened! This butterfly would never fly. It spent the rest of its life crawling around with a swollen body and shriveled wings.

    What the man did not realize is that the butterfly’s struggle to emerge out of the tightly-fitting cocoon, through the small opening, was necessary to force fluid from the body into the wings, to achieve the proper proportions with a sleek body and strong expanded wings able to support flight. And that struggle unfolds in a proper order, in a methodical and brilliantly designed sequence of things.

    It is the struggle out of the cocoon that brings about the freedom to fly!

    Our self-imposed limitations are like the cocoon. The Reticular Activating System and negative defeatist self-talk filter out any evidence contrary to one’s self-imposed limitations. We can freely accept the challenge of a struggle to emerge from the cocoon, using that struggle to purify ourselves from all unwholesome or distorted thinking, from attitudes and notions about life, our own selves, and other people that sap our vitality and end up serving destructive habits of behavior. Or we can maintain the cocoon as a self-imposed prison, to insulate ourselves from the reality of our human challenge. If we stay in the cocoon, we think that this is a protected state but it is instead like being squeezed by a vise, leading to nothing but spiritual ruin. If we try to sneak out of the cocoon without the properly ordered and proportioned struggle, it is likewise nothing but spiritual ruin — like the butterfly with swollen body and shriveled wings.

    Examples of short-cutting abound in everyday life. Putting on a wise and good-mannered appearance when in public while behaving in a madly intolerant and controlling way at home is trying to sneak out of the cocoon. Speaking to other people in beautiful language of hope and inspiration while habitually ruminating about one’s own fears and doubts is sidestepping the struggle. Comforting oneself that it’s God’s will that one failed the course when the reality is that study got pushed aside time and again for gaming — that’s skipping out on the struggle. There is order and proportion in a genuine struggle for mastery of self. Expecting responsible and good-mannered behavior from family members is good; indulging in a power trip of bullying and intimidation creates psychological and emotional confusion and disturbance. Wanting to uplift other people is good; not practicing what one recommends to other people disorders one’s personal reality with the falseness of pretense. Relaxation and recreation are perfect counterbalance to hard work; putting them ahead of obligation and commitment disproportions one’s activities.

    Everything must be according to the proper order and proportion in order for us to attain to true health, happiness, and success. “By the soul, and the proportion and order given to it; and its inspiration as to its wrong and its right – truly he succeeds who purifies it, and he fails who corrupts it” (Qur’an 91:7-10).

    Practical Steps to Discipline the Inner Chatter

    In order to discover any self-limiting beliefs, or dysfunctional and damaging thoughts that cycle through our minds, we can practice a simple yet powerful technique. It brings us greater awareness of our thoughts and provides tools to bring refinement and discipline to the inner chatter.

    Step one: become aware of your inner dialogue. For one week, catch yourself 3 or 4 times a day in the midst of this chatter. Observe it neutrally and without judging yourself. See if it is supportive of a positive outlook, of your faith, your goals, and your mental and emotional health; see if it supports your efforts to fulfill your greatest potential. Or is it negative and undermining of that?

    Step two: practice negative-thought stopping. The second week, every time you become aware of negative thoughts which are undermining your determination, STOP that thought with a superior, stronger, healing thought. One can choose anything – an adage, an affirmation, whatever works for you. You can also choose from countless profoundly inspiring and supportive Quranic verses. For example, you can learn in Arabic and /or English “…to Allah we belong and to Him is our return.” This of course comes from the beautiful verses, “O you who believe! Seek help with patient perseverance and prayer. For Allah is with those who patiently persevere……. and give glad tidings to those who patiently persevere – who say when afflicted with calamity ‘to Allah we belong and to Him is our return.’ They are those on whom are blessings from their Lord and mercy. And they are the ones that receive guidance” (2:153-157).

    If those who are faced with calamity are being prompted to say “to Allah we belong and to Him is our return,” and are assured that they will then receive blessings and mercy and guidance from Allah SWT, then certainly the power of these words, the meaning and hope and comfort, is sufficient to stop a negative and undermining thought. One can also choose from many other verses, such as: “Allah places no burden on any soul greater than he can bear” (2:286); “With every difficulty there is relief” (94:5-6); “Not a leaf falls without His knowledge and permission” (6:59).

    This is a powerful tool to stop negative inner dialogue so that those counter-productive thoughts do not develop and grow and control us. There was a woman who sought counseling because she engaged in thoughts of disaster whenever her child got sick, or her husband was late in coming from work, or their finances were tight. She learned this technique of thought stopping, using Quranic verses, and within two months she had mastered the technique and no longer was a victim of her negative thoughts. You cannot imagine the positive energy that was released that she could use in productive ways, once she was master rather than slave to her thoughts. Reflect on the profound reality that inner thoughts can become impulses or desires; and impulses can become actions; and actions can become habits.

    Step three: increase your fluency in positive inner thoughts by keeping a journal. When you become aware of a pattern of habitual negative chatter or framing, take 5-10 minutes to compose a positive dialogue to replace the negative one and write them both in a journal. This is an amazing process when we begin to pull from our minds and hearts the power to articulate a frame of reference for any situation which increases our eman, supports our efforts to achieve a goal, brings Allah SWT to remembrance, and helps us to implement the wisdom of the Islamic teachings. Remember, our inner dialogue can reinforce —

    • discipline or laziness
    • a positive outlook for pessimism
    • being genuine or putting on a pretense
    • patience or impatience
    • tolerance or meanness and bigotry
    • self-restraint or angry outbursts and rage

    That list could go on endlessly and shows the power of thought as well as the potential to choose the mood and tenor of the moment at hand. Every time you make the effort to write down in a journal a positive replacement for a negative thought, you strengthen your capacity and your resolve to do that spontaneously whenever you encounter frustration, annoyance, hardship, etc. Keep in mind that it takes time to become skilled at catching ourselves when we entertain a counter-productive thought; and it takes practice to be able to spontaneously replace it with a thought/statement that serves our faith, character, and goals in a more productive way. Here are some examples:

    Intolerance — a mother who can’t stand her kids’ frequent arguing

    Negative inner dialogue: “Oh my God, we haven’t been awake even one hour and already they are fighting. This is going to be another miserable day. I just can’t stand it anymore. I actually feel at this moment that I hate my kids…astaghfiru Allah.”

    Positive replacement: “Oh my God, we haven’t been awake even one hour and already they are fighting. Okay, let me just remind myself that they are just being kids. This is great opportunity to practice patience and perseverance (sabr) and know that Allah loves me and rewards me for that. The way I choose to respond in this stressful situation is the very test for which I was put in this dunya.”

    Impatience — a man who is stuck in a traffic jam and late for a meeting with a prospective client

    Negative inner dialogue: “Move it, come on get going, what the heck is wrong with all you drivers. This is ridiculous, I’m going to miss the meeting. Oh my God, the boss will be furious with me and probably fire me for messing this up. I’m sure we’re going to lose this new client. Come on you morons, move it!”

    Positive replacement: “Oh no, traffic isn’t moving, what am I going to do. Wait a minute. Let me breathe deeply and put this in perspective. There’s nothing I can do, it’s out of my control. And everything is in the hands of Allah SWT. I’ll just do my best when I get to the meeting. And I’ll apologize for being late and then impress the client with how well prepared I am, insha’Allah.”

    Anger — a man whose son has not done his homework

    Negative inner dialogue: “I can’t believe he is so irresponsible. This makes me really mad. He’s just wasting my time with this nonsense, being sloppy and lazy. What’s wrong with him…? All that TV and playing video games have ruined him. I need to make him wake up…I’m gonna show him what a real father looks like!”

    Positive replacement: “I can’t believe he didn’t do his work. Wait a minute, let me practice ‘the pause’ and not get carried away. I remember when I was his age and how I would just goof off some times. Let me re-examine my approach with him and see if there is a better way that can motivate him and help him to be more consistent in taking care of his responsibilities. This is a good chance to practice sabr.”

    Remember — the practice of writing positive thoughts to replace negative ones strengthens our capacity and our resolve to do that spontaneously whenever we encounter frustration, annoyance, hardship, or any other difficulty in daily living. It is a coping skill that everyone who learns it, comes to love and value tremendously.

    Step four: Make a resolution to go through one hour or part of a day with no negative inner dialogue. This is not as easy as it sounds, but its rewards are endless. Engaging in positive inner thoughts becomes a virtuous habit, just as negative inner thoughts become a harmful habit. Shaykh Ibn Al-Qayyim makes this significance clear with an analogy. He says that Allah SWT has created the human mind like a millstone which does not stop grinding day or night. Those who habitually produce in their minds positive thoughts, are like those who put wholesome grains in their millstone, and thus produce good flour, to nourish themselves and others. But, he says, most people grind nothing but dirt and stones — meaning negative, harmful thoughts — all day long, day in and day out. When the Trumpet is blown signaling the Day of Judgment, it is time to bake our bread; and then every individual will know what he has been grinding in his millstone: wholesome, nourishing grain or dirt and stones!

  • Harmony through Allah’s Divine Guidance

    Harmony through Allah’s Divine Guidance

    All praises are for Allah, The Almighty, and may His peace and blessing be upon His true servant and final messenger, Muhammad, on his companions, and his household. Allah SWT says: “So direct your face toward the religion, inclining to truth, [according to] the natural disposition by which Allah has created people. No change should there be in the creation of Allah. That is the true faith, but most of the people do not know” (Quran 30:30).

    According to the Islamic prescription for a harmonious social life, there is to be no superiority on account of class, color, ancestry, or wealth.

    Allah SWT, the Creator of all that exists, has designed the universe and legislated laws that govern it so that all things function in a harmonious way. We, therefore, realize how the universe moves in perfect harmony by His laws, for if it did not then the entire universe would be in total chaos. There are billions of galaxies in the universe; and in our own Milky Way galaxy, it is estimated that there are 100 billion to ten trillion planets! Each one runs in its own orbit so they do not collide and bring about chaos and destruction; except on the Day of Judgment, then they will all collide. That brings the end of this life and ushers us into the Hereafter. So often Allah SWT, the Creator, draws our attention to the cohesiveness of the universe. In Surah Yaseen, Allah SWT mentions how the sun and the moon each “swim” in their own orbits. These two heavenly bodies, among trillions, are mentioned because we have knowledge about them and because the sun and moon have direct effect upon our lives here on earth.

    Allah SWT informs: “It is not permitted to the sun to catch up to the moon, nor can the night outstrip the day. All of them swim along in their orbits” (Quran 36:40). Allah SWT also tells us how the heavenly bodies move with His command: “Indeed, your Lord is Allah, Who created the heavens and the earth in six days, and then He rose over the Throne. He brings the night as a cover over the day, which is in haste to follow it, and He created the sun, the moon, the stars — subject to His Command. Surely, His is the creation and the command. Blessed be Allah, the Lord of the worlds!” (Quran 7:54). Thus, there is complete obedience to His commands, and when there is complete obedience, there is complete harmony. This is His Divine Wisdom, evident in the creation, and Allah SWT, the Creator, knows best His creation. He says: “Should He not know – He that created? And He is the One that understands the finest mysteries [of His Creation and] is well-acquainted [with them]” (67:14). With His Divine wisdom and knowledge, Allah SWT has created man to be part of this universe. Like the command He has given to the heavens, He has bequeathed to mankind laws and regulations to follow and obey in order to have peace and harmony. He has blessed human beings with the capacity to acquire knowledge, to think and ponder, and with an intellect to distinguish right from wrong. Humanity and jinn are two known creations of Allah SWT that have been given the freedom of will and action.

    Among the good qualities that we ought to inculcate in our lives and invite others to include humbleness, modesty, decency, truthfulness, honesty, politeness, tolerance, compassion, generosity, forgiveness, optimism, fairness, sincerity, self-restraint, etc.

    Unfortunately, with intellect and freedom of choice, many individuals have turned away from Divine Guidance. So many have chosen the evil way, forsaking a moral and upstanding life. Professor Andrew Delbanco, in his insightful book “The Death of Satan: How Americans Have Lost the Sense of Evil,” writes: “…more and more our society, our nation is turning their backs on God and good morals.” Lionel Tiger writes in “The Manufacture of Evil”: “Once upon a time, evil was personified. Evil was Mephistopheles or the Devil. Almost flavorful, altogether identifiable, a clarified being from another world…” And what has happened now? Evil has faded into a sea of moral ambiguity.

    The handiwork of Satan is manifest everywhere. He has his associates and agents among mankind who support the demise of morality and decency, affecting almost every aspect of human life. He incites them with confused and conflicting ideologies and notions of every sort, opening the door to criminal, depraved, and unjust behaviors. Voltaire once said: “Certainly anyone who has the power to make you believe absurdities has the power to make you commit injustices.” He goes on to say: “If you do not use the intelligence with which God endowed your mind to resist believing impossibilities, you will not be able to use the sense of injustice which God planted in your heart to resist a command to do evil.” Thus, Satan has sown the seeds of conflict throughout human affairs, and God’s laws have been violated, with nations at war with each other, corrupt government officials, families plagued by divorce and parent-child problems, high rates of murder and other crimes, gangs terrorizing communities, media promoting and sensationalizing violence, alarming rates of substance abuse, widespread lewdness and promiscuity, and never ending displays of ego gratification through celebrity worship and lust for power and wealth. And the list goes on…

    By and large we have allowed these things to happen. We have not joined together as we should have, to stop our society from losing its moral high ground. There is so much hatred, bigotry, and more recently, Islamophobia, that adds fuel to fire. But with all this burning hatred and intolerance, it is a unique opportunity for Muslims to call people back to the core values of morality and decency. Like the prophets throughout history, and particularly the five Messengers renowned for their strong will and determination – Prophet Nuh, Prophet Ibrahim, Prophet Musa, Prophet ‘Eesa, and Prophet Muhammad (peace and blessings of Allah be upon all of them). They have all gone through that inferno of hatred and intolerance from their own people. But they never gave up. In fact, they took every opportunity to bring about good in their respective societies. When the Quraish discouraged people from entering Islam, Rasoolullah (pbuh) would use the opportunity to explain to them the beliefs and principles of Islam and how it brings about human salvation. Allah SWT has indeed guided mankind in every aspect of life. By way of example let us examine a few.

    Spiritual Life

    Allah SWT has informed us of the true purpose of life. It is to be His true servant through worship and obedience to Him alone. The Quran says: “And I [Allah] created not the jinns and humans except that they should worship Me [alone]” (Quran 51:56). In order to genuinely worship God, one must have unshakable belief in His existence. Coupled with strong beliefs, acts of worship bring about decent moral behavior. Take prayer for example. If done with sincerity, it protects us from committing sins or engaging in wrongful deeds. ”…And perform the prayer. Verily, the prayer prevents immorality and wrongdoing…” (Quran 29:45). As to other aspects of worship, fasting helps a person develop self-restraint and the capacity to delay gratification; charity or zakaah inculcates the values of generosity and compassion and counters greed and miserliness; and the pilgrimage humbles us and helps us to enlarge our perspective and feel a solidarity with the vast human family, as we see the assembly of pilgrims coming from all over the world, each individual hoping for the mercy and forgiveness of Allah SWT.

    Intellectual Life

    The very first revelation given to Prophet Muhammad (pbuh) is a command to illuminate our minds with knowledge, for it is knowledge that dispels the darkness of ignorance and evil. Allah SWT commands, “Read! In the Name of your Lord Who has created — created man from a clinging substance. Read! And your Lord is the Most Generous, Who has taught by the pen, taught man that which he knew not” (Quran 96:1-5). Knowledge is the cure for ignorance. In fact, it is only through knowledge of the religion, true knowledge of Allah SWT, and knowledge of self that human beings can be saved from misery, in this life and in the Hereafter. We are told in the Quran, “Say: Are those who know equal to those who know not? It is only men of understanding who will take heed” (Quran 39:9).

    Personal Life

    Regarding our personal lives, Islam provides guidance as to cleanliness of the body, our clothes, our surroundings, and places of worship. Cleanliness, as Rasoolullah (pbuh) puts it, is half of faith. Islam also guides human beings as to what to consume, with most food available from earth’s bounty being permissible and good, and a few things being prohibited, such as pork. We are further prohibited from wasting food as that indicates ungratefulness for the sustenance provided by Allah SWT. The Quran says, “…do not squander senselessly. Verily, the squanderers are, indeed, of the ilk of the devils, as Satan is ever ungrateful to his Lord” (17:26-27). Sadly, surveys shows that every year, from the more than 350 billion pounds of edible food available for human consumption in the United States, nearly 100 billion pounds – including fresh vegetables, fruits, milk, and grain products – are thrown away by retailers, restaurants, and consumers. This waste alone adds up to $48 billion.

    Social and Political Life

    Allah’s prescription for a harmonious social life includes equality, justice, helping those in need, and each individual developing a benevolent character. Imam Al-Ghazaali named some of the qualities that the Prophet (pbuh) called for, such as doing good deeds; submitting to Allah’s will; bestowing favors on others; feeding the needy; extending greetings; visiting the sick; escorting the bier of a Muslim; protecting one’s neighbor whether Muslim or not; honoring the aged; making peace between people; and being easygoing.

    Further, according to the Islamic prescription for a harmonious social life, there is to be no superiority on account of class, color, ancestry, or wealth. One of the most shameful of social evils is the feeling of superiority over others. This was Iblees’s downfall when he told Allah SWT that he would not prostrate to Adam because Allah had created him from fire and Adam from clay, and in his thinking, this rendered him better than Adam. How many wars have been fought because one nation felt superior to another? Allah SWT informs us that our differences are only by His command and wisdom. It is for us to learn about one another, not to despise one another. He says, “O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted” (Quran 49:13).

    We are reminded of the sermon Rasoolullah (pbuh) gave at the Farewell Pilgrimage in which he said: “All mankind is from Adam and Eve; an Arab has no superiority over a non-Arab nor a non-Arab any superiority over an Arab; also a white has no superiority over a black, nor a black any superiority over a white — except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim, which belongs to a fellow Muslim unless it was given freely and willingly. Do not therefore, do injustice to yourselves.” SubhanAllah! Compare that wisdom to our situation today! There is so much discrimination and discord based on race, ethnicity, family status, and wealth, even among the Muslim ummah. How do we expect success and harmony when we ignore Allah SWT’s Divine Command?

    On a global level, millions have perished in the two world wars, in Mao Tse Tung’s China, in Stalinist Russia, in the Vietnam War, as just a few examples. The carnage continues into this 21st century with regional wars, sectarian conflicts, murders, domestic violence and so on. Man has disregarded God’s laws and has ended up in never-ending conflict and destruction. Rasoolullah (pbuh) predicted that a time would come when there would be large scale killing.

    Moral Life

    Islam provides injunctions and principles, in a broad-based and precise way, for a harmonious life, built on a foundation of enjoining what is right and shunning and preventing what is evil. An individual’s moral development brings growing discernment as to what is right and what is wrong, and dedication to ethical and refined living. Regarding one of the main objects for which the Prophets and Messengers were sent, Prophet Muhammad has said: “I have been sent by God to teach moral virtues and to evolve them to highest perfection.” He also mentions: “On the Day of Recompense, nearest to me will be the one who displays in his daily life the best of manners.”

    Among the things we ought to reject are arrogance, vanity, immodesty, lewdness, lying, cheating, foul language, hatred, envy, backbiting, slandering, stinginess, vindictiveness, pessimism, unfairness, deceptiveness, self-indulgence, and impulsiveness.

    And among the good qualities that we ought to inculcate in our lives and invite others to include humbleness, modesty, decency, truthfulness, honesty, politeness, tolerance, compassion, generosity, forgiveness, optimism, fairness, sincerity, and self-restraint.

    Imam Ibn Al-Qayyim wrote in “Madarij Al-Salikeen”: “Religion is all moral character, and whoever bests you in moral character will best you in religion.” In conclusion, if human beings follow the laws of Allah they will succeed and have peace and harmony. But if they ignore God’s guidance they will face severe consequences. Not only will they spread misery in this world, but each one shall be brought before the Creator on the Day of Judgment to answer for his or her deeds. Islam changed the Arabian society from the depths of darkness to the most accomplished society mankind had ever witnessed. The Muslim ummah is meant to be an example for humanity. In this regard, Imaam Malik (RA) said: “The latter part of this ummah will not be rectified except by that which rectified its earlier part.”

  • Trust, Control, and Letting Go

    Trust, Control, and Letting Go

    Her mind was racing as she tried to focus on her studying. “What if I don’t pass? What if I start feeling sick in the middle of the exam? Oh no! I feel so sick now!” She took a break from studying to get a drink of water. She knew that her career depended on this exam and the thought of not passing was so frightening to her. She just had to pass! The constant worry was affecting her studying. She couldn’t concentrate when all she kept thinking about was her future.

    Anxiety, worry, and stress are words that we are all too familiar with. More people are visiting the doctor because of stress-related illnesses than ever before. Absences from work and school are often related to stress as well. Stressors are inevitable in our lives but anxiety and worry can be ameliorated by improving one’s coping skills such as practicing deep breathing, learning to reframe problems, practicing good time management, and so on. There are countless skills that one can learn and practice. Yet, the best coping skill for a Muslim is tawakkul (trust). Trust in Allah (SWT) involves knowing that Allah (SWT) has power over all things and qadr (destiny) has already been determined by Him. The good news is that tawakkul can be learned, it can be practiced, and it can be strengthened. In fact, as eman increases, so does one’s trust in Allah (SWT).

    Control and Letting Go

    We meticulously plan things, writing down schedules, making appointments, ensuring that we know what is on the agenda for the next day or even the next month. To know what to expect and what is coming brings some semblance of security, of being in control. Not knowing can feel vulnerable, even scary. We have a difficult time accepting that there are many things in life that we have no control over. It can make us feel powerless. As humans, we are naturally inclined towards happiness and a sense of security and stability, and anything that leads to the opposite is often avoided at all costs. By leaving everything up to Allah (SWT) after we have done our best, we are essentially saying that even the worst outcome, even failure, sadness, or pain, is to be accepted with faith and forbearance. This principle is difficult sometimes to apply. As Muslims, we know that we must be content with Allah’s decree, no matter what it may be. However, as humans, this is not always easy.

    Trust is Faith

    “Say: Nothing will happen to us except what Allah has decreed for us: He is our Protector: And on Allah let the believers put their trust” (Quran, 9:51). In this ayah, Allah (SWT) describes what the response of the believer should be to the uncertainty of life. Even though we are unaware of what lies ahead in our lives, our response should be one of complete trust in our Creator. He has already decreed what will happen to us and, in that belief, we must be certain.

    Although we know Allah (SWT) has control over everything, this does not mean we throw our hands up in the air in passivity, helplessness, or resignation. A man came to the Prophet (S) and said, “I will not tie my camel and [then] trust in Allah.” The Prophet (S) said, “Tie it and trust in Allah.” From this example, we learn that although trust in Allah is essential, we as humans must do our utmost in working towards success. Not only should we do our part in taking care of our affairs and in striving to achieve our goals, we must also make du’aa for the outcomes we desire. Oftentimes, we assume that just because Allah (SWT) knows everything — our hopes, our yearnings, our goals — we do not have to ask Him for what we want. However, du’aa is a tool Allah (SWT) has given us to reach out to Him for all of our needs. Although He knows what is in our hearts, we must ask anyway since du’aa is essential to worship.

    In a Qudsi Hadith, which was narrated by Abu Hurairah (R), Allah (SWT) says: “I am as my slave thinks of Me and I am with him whenever he remembers Me” (Agreed Upon). This powerful statement of Allah (SWT) demands something of us as His servants. In order for us to be true servants of Allah (SWT), we must have a good opinion of Him, that He is kind, caring, and loving, and that He will take care of us and keep His promise. This is a beautiful explanation of the importance of having tawakkul, trust in Him and His Divine Plan and our reliance on Him. When we truly believe that Allah (SWT) is just, compassionate, and loving, then we can trust that He will do what is best for us.

    Trust is Success

    ‘Umar (R) said, “I heard the Messenger of Allah (S) say, ‘If you were to rely on Allah as He should be relied on, He would provide for you as He provides for the birds. They go out in the morning hungry and return in the evening full” (at-Tirmidhi). SubhanAllah! Tawakkul in Allah (SWT) has the power to give us everything we need and want. If we truly trust in our Lord, that He will provide for us in the way that the birds are provided for, then we will never get stuck in fear, worry, anxiety, disappointment, or loss. Having tawakkul leads to the peace of mind, sense of security, and personal fulfillment that we are all so desperately searching for. The secret lies in knowing that Allah (SWT) has already paved the road for us. We just have to keep moving with our best foot forward and expect the best from the Most Gracious, the Most Merciful.