بسم الله الرحمن الرحيم

Tag: Peace

  • La paz que faltaba

    La paz que faltaba

    Mi camino hacia el Islam ha tomado muchos giros y vueltas a lo largo de Latinoamérica y aquí en los Estados Unidos, donde finalmente me convertí en musulmán. Mis padres son de Chile. Eran refugiados políticos exiliados a México por ser socialistas. En los años 70, ser un socialista en América Latina era sinónimo de ser un rebelde. No había muchas opciones en ese momento; eras de la izquierda o eras de la derecha. En 1973, Chile sufrió uno de los más crueles golpes de estado que la humanidad jamás había visto. Mi padre fue encarcelado y torturado antes de ser exiliado. Unos meses después conoció a mi madre, que era también una refugiada política chilena. En 1976, yo nací en la Ciudad de México. Mis padres, mi hermana y yo vivimos relativamente felices como una típica familia mexicana de clase media, excepto por una cosa: mis padres eran agnósticos. No ser católico en México era casi impensable.

    En 1989, cuando la democracia fue reestablecida en Chile, mis padres decidieron regresar. En ese tiempo tenía 12 años de edad. Chile es un país pequeño dominado por una de las iglesias más conservadoras del mundo. Como en México, crecí rodeado de mensajes católicos en la radio, en la televisión, y en las calles. En mi propia inocencia, siempre me había gustado la idea de Dios, de un solo Dios, pero eso no era lo que estaba presenciando. ¿Cómo podría un chico de una familia agnóstica siempre creer en Dios? En mi casa ese asunto nunca fue un tema de conversación. “La religión es el opio de las masas”, mi padre solía decir. Sin embargo, con los años, mi deseo por una conexión espiritual siguió aumentando.

    Cuando era adolescente, fui expuesto a la Capoeira, una danza brasileña y arte marcial, durante unas vacaciones con mis padres en Brasil. En Chile, comencé a tomar clases de Capoeira que ayudaron a llenar el vacío de mi espiritualidad carente. En el año 2000, fui aceptado a la facultad de negocios en Chile y también estudié Capoeira todos los días. Mi vida se volvió muy ocupada, “demasiado ocupada” para la religión.

    En 2003, conocí a mi esposa, una hermosa mujer estadounidense que estaba enseñando Inglés en Santiago, Chile. Ella venía de una familia católica y por lo tanto me acercó más a la religión. En 2005, me trasladé a los EE.UU. y en el 2006 nos casamos en una iglesia católica en Richmond, Virginia. En 2008, abrí mi propio estudio para enseñar diversos estilos de artes marciales, el ejercicio y el baile. Ese mismo año, mi primera hija, Priya, nació, y en 2010 me convertí en propietario de una casa. En un período de sólo cinco años había logrado el “sueño americano”, cosas que algunas personas no logran en toda su vida. Sin embargo, aún algo faltaba.

    El 2012 fue uno de los años más difíciles de mi vida. Mi arrogancia me llevó a romper mi tendón rotuliano y tardé casi un año en recuperarme. Ese mismo año, mi segunda hija, Mireya, nació. En 2013, comencé mi búsqueda espiritual. Empecé a investigar la religión yoruba, la santería, pero no me sentí identificado con ella.

    En diciembre de 2014, pasé la Navidad con mi familia en Chile. Después de la cena de Navidad fui a mi habitación a dormir, pero quedé despierto sentado en mi cama. Los recuerdos de mi adolescencia y mi juventud vinieron a mí y comencé a llorar. Llore mucho. No recuerdo por cuánto tiempo, tal vez cinco o 10 minutos, pero recuerdo poniendo mis rodillas en el suelo y los brazos en una posición de súplica. Y me quedé allí, preguntando, pidiendo realmente, a Dios que me guiara y me ayudara a acercarme a Él. Después de eso, encendí la televisión y mostraban un programa sobre la vida de Jesús. Una gran cantidad de preguntas vinieron a la mente como, “¿Será él Dios”? Entonces busqué en Google la palabra “Jesús” y de alguna manera aterricé en una página de discutiendo Jesús y el Islam. Entonces investigué las palabras “Islam” y “Profeta Muhammad”. Al final, no pude dormir hasta las 5 o 6 de la mañana.

    Alrededor de las 11 de la mañana, me desperté. Mi madre me dijo que debí haber estado cansado por lo mucho que había dormido. Le dije entonces que yo quería convertirme en musulmán pero ella no me creyó. Cuando llegué a los Estados Unidos de nuevo, llamé a un amigo musulmán para ver si me podía llevar a una mezquita. Allí, sentí tanta paz y armonía. Luego, otro amigo, que es de Turquía, me ayudó a tomar mi Shahada, el testimonio de la fe. También conocí a un hermano de Gambia, un estudiante en mi estudio, que me ayudó a visitar diferentes mezquitas y reunirme con algunos imanes. Al llegar el mes de Ramadán, me di cuenta que estaba rodeado por una buena comunidad de hermanos para ayudarme en mi camino.

    Mi esposa ha sido un gran apoyo para mí. Hemos estado casados ya por 10 años. Me considero una persona impulsiva y solía enfadarme con ella por cosas insignificantes. Pero ahora trato de recordar este hadiz: “El hombre fuerte no es quien sabe luchar; el hombre fuerte es aquel que puede controlarse a sí mismo en un momento de ira”. (Sahih Bujari, Libro 73, #135)

  • Global Peace and Unity

    Global Peace and Unity

    I am from America but I do like to keep in touch with British politics and issues from a far. And the Prime Minister, Mr. David Cameron, made a very famous speech in which he happened to remark that multiculturalism has failed in Britain. Now these kinds of remarks irritate me because everybody knows that when politicians talk about multiculturalism having failed, they’re not talking about the different cultures across the globe. They’re not talking about the fact that perhaps a large percentage of Scots actually want to secede from the United Kingdom. No, rather when they talk about the failure of multiculturalism, “multiculturalism” is a code, a politically correct manner to reference us Muslims and Asians, because we are Muslims and because we practice Islam that we are somehow a problem and perhaps even a threat to the British way of life. Now if Mr. Cameron did not have the courage to explicitly mention Islam and Muslims, another British chap who recently was in the news did not mince his words. And I refer here to Mr. Tommy Robinson, the former leader of the EDL (English Defense League). In the eyes of Mr. Robinson and his hooligan followers simply being a Muslim is an insult to the British way of life. Whatever that means. To me, as an American, it is the EDL that is an insult to the rest of the British population and even an insult to the rest of human beings.

    If you wish us to accept the freedom of speech when it comes to insulting religious symbols, then when it comes to preaching immorality, why aren’t we allowed the same freedom of speech when it comes to preaching morality and virtue

    Now Tommy Robinson was in the news recently because apparently he has quit the EDL and joined a group called the Quilliam Foundation and apparently quite a lot of media attention is being given to this event and people are overjoyed, saying that he has somehow changed his mind and left his racist views. Personally, looking from over the pond and from my perspective, I really don’t see what all the commotion is about. Tommy left one organization that claimed that every single practicing Muslim is a threat to world peace and he joined another organization that claims that every single practicing Muslim is a threat to world peace. It’s the same agenda, different label.

    Well, there is a difference. Let’s be fair here. In fact there’s a big difference. Quilliam, unlike the EDL, is government funded with your tax money, and those who work for Quilliam are rewarded handsomely for barking as loud as they can against the Muslim community which probably explains Tommy Robinson’s career shift. But I digress. Let me return to Mr. Cameron’s assessment of multiculturalism being a failure. The way that I see it and then again, I am an American, it’s not quite your fault that multiculturalism has failed in England. I mean, Mr. Cameron, instead of getting all worked up about the issue, you need to ask the British population why they’ve left their own traditional food and made butter chicken curry the most popular takeout dish in the country. Don’t get irritated at us if your food isn’t spicy enough and you have to go multicultural. Perhaps you might want to add some spices instead of getting angry at us. And again, it’s not our fault that most of your “successful citizens” can’t seem to run fast enough so you have to bring in Mo Farah to represent your country and win medals in the Olympics. And here you are talking about the failures of multiculturalism when the model school that won top accolades in all of the UK was voted by an independent panel to be Tauheedul Islam School in Blackburn. Added to all of this, recent studies have shown that the most generous and charitable groups in all of England were its Muslim communities. And while we’re happy at the survey results, we, ourselves, could have told you we’re the most generous people. Conversely, you talk about the failures of multiculturalism, when the infamous London riots took place a year or two ago, I don’t think it was the Muslims who initiated it. I didn’t see any Muslim breaking down windows, I didn’t see any Muslims looting the stores. So really Mr. Cameron, by which standards do you claim that multiculturalism has been a failure?

    Now, if we are expected to be a part of this society which is a fair and realistic expectation, then we must ask that we be treated with the same rights and privileges as every other segment of this society. We are told that we need to respect the freedom of other people to do as they please, speak as they please…as long as they don’t physically harm anyone. Fair enough. But recently, there has been a targeted harassment of many Muslim speakers and attempts have been made to ban them from speaking, merely because their views on morality happen to be different from that of mainstream England. It does seem to many of us that there is a double standard. If you wish us to accept the freedom of speech when it comes to insulting religious symbols, then when it comes to preaching immorality, why aren’t we allowed the same freedom of speech when it comes to preaching morality and virtue. In the face of all of this propaganda, unfortunately some of our brothers and sisters buckle under the pressure and they are too embarrassed to proclaim their heritage, to reclaim their true ideological rights.

    But my dear brothers and sisters, if we truly believe in our faith, if we truly are believers in Allah SWT, if we are proud to be of the ummah of the Prophet Muhammad (saw), did we expect our lives to be so easy? This world is meant as a test and a struggle for all of us and Allah tests every Muslim community in different ways. There are people in the world whose struggle is physical. They don’t have enough to eat, they don’t have clean water to drink. There are Muslims whose struggle is political. They’re being bombed and tortured like our brothers in Syria, or being deprived of their basic rights like our brothers and sisters in Palestine, and there are also prisoners around the world who are unjustly locked up, never charged with a crime, such as our brothers in Guantanamo. And speaking of Guantanamo, by the way, for how long will this travesty of justice be allowed to remain? For how long will this stain remain on this earth? Every single person in Guantanamo has been and remains a Muslim, and one of them, Shaker Aaamer, is a British resident. We all know that if there were a Caucasian Christian in Guantanamo, he would not have been allowed to remain there for so long. Mr. Cameron, you complain about multiculturalism being a failure. What if we complain about freedom and justice having failed. Enough is enough Mr. Cameron. We demand that you bring Shaker Aamer home.

    We are Muslims, and if injustice is done to us, we do not respond with injustice. We do not fight terror with terror.

    As I said, Allah has tested different people in different ways. And our test is not the test of Guantanamo. It is not the test of Syria, it’s not the test of Palestine. Our test here in England and America and Canada is a very different one. Our test is the test of ease and luxury. Our test is being faithful when you don’t have to be faithful. Our test is being sincere to Allah when there’s lots of opportunities to be insincere. Our test is to show our true colors and live as Muslims in a society where it is getting increasingly difficult to do so. And even as we blame others and criticize them for violations and injustices, we have to be fair and criticize our own when they too fall into injustice like the recent brutal killing of the serviceman in Woolwich that was perpetrated by fanatics and I swear by Allah SWT they are fanatics and it needs to be condemned in the strongest of terms, even as we condemn British soldiers being sent to fight unjust wars in faraway lands, we must and will also condemn with even more passionate anger these barbaric killings that do not represent us, nor do they represent the teachings of our Lord and His prophet (saw). We are Muslims, and if injustice is done to us, we do not respond with injustice. We do not fight terror with terror. No matter how much we disagree with American foreign policy or British foreign policy, at the end of the day I am a part of my country and you are a part of your country. And the changes that we seek to bring must be done within the confines of the law. Utilizing legal mechanisms just like the sahaba, the companions of the Prophet Muhammad (saw) did in the lands of Abyssinia under the leadership of Ja’far ibn Abi Talib when Ja’far went to the court of the Negus and he brought his case using the legal mechanisms of the laws of the land. We too must use the legal mechanisms of the laws of our land.

    Brothers and sisters, the one message that I want you to take away from this is be brave, be courageous, have the courage to practice Islam. Be proud of who you are, be proud of your religious heritage and remember that the truth will always prevail in the end. The truth will always win over falsehood. Justice and freedom, that which Allah SWT loves, will always win in the end, even if the rejecters want to reject it. We must signal to whole world that we love Allah SWT and nothing is more precious to us than Allah. And Allah is greater than anything else, and we are servants of Allah and we will not be cowed and humiliated in front of any other being. No one will make us ashamed to be Muslim— yes, we are proud to be Muslim. Ameen.

     

  • Achieving Spousal Peace

    Interview with Sohaib Sultan
    Sohaib Sultan is the full-time Muslim Chaplain at Princeton University.

    Q The latest method of meeting a soul mate has been through networking events. How can these be more effective?

    A S. Sultan: Before we assess that our networking events have not been successful, it is important to ask whether or not such events are ever really successful. For example, Orthodox Jews have tried similar meet-and-greet events for much longer than the Muslim community, but their singles still complain of the same inadequacies as our young singles do. So, the method itself is a good avenue for young singles to meet, but it is unlikely to ever produce many results. This is partly due to the fact that it is difficult for people to make good assessments of compatibility in a short period of time and with a tense atmosphere. Having said this, though, there are a few couples that I know who have met through these matrimonial events, and, mashaAllah, their marriages are successful. So, at the end of the day, it is worth it for the community to organize such events and for singles to try them out even if it ends up working for just a few people. One of the ways to improve these events is to have more substantial questions for the seekers to exchange. These questions should go beyond the superficial and should help facilitate conversations that touch on faith, family, and the like. In the end, though, it is also the responsibility of attendees to go into these events with positive but realistic expectations.

    Q What are some of the pitfalls that young couples seem to be falling into that result in broken relationships over a short-term period? What is this generation lacking in being able to maintain relationships that succeed in longevity?

    A S. Sultan: I think that previous generations accepted, even before they got married, that marriage requires a lot of hard work and sacrifice. Many of our parents were even raised in difficult circumstances in which life itself was about struggle. Love was seen as something that developed over the years, rather than at first sight. On the other hand, too many of our youth in this generation are influenced by romanticized ideas of marriage and are surprised to find how difficult marriage can be. Our youth are also products of an individualistic culture that undervalues notions of sacrifice. But, it is also important to point out that just because there are more broken marriages in this generation does not mean that marriages in previous generations were more successful. Nowadays, divorce is culturally more acceptable, and couples are more willing to get out of bad marriages. This is not necessarily a flaw; divorce is permissible in Islam for a reason, and bad marriages can negatively affect children in society as much as, if not more than, broken marriages. So, while divorce should be prevented as much as possible, it should not be treated as complete taboo.

    Q How can we guide the youth to balance their personal pursuits with maintaining their cognizance of others and their needs?

    A S. Sultan: Individualism is the core of American culture. It is here to stay, and young Muslims are as affected by it as anyone else. What I think our religion has to offer is this ancient wisdom that independence is an illusion. In reality, all our lives are interconnected in some way, and we are all a creation of the same Creator. As such, our dreams and pursuits in life should always be checked by what is beneficial for our family, friends, neighbors, and society as a whole. So, the idea of having personal dreams should be encouraged, but what should also be cultivated in the human being is to dream big for others and not only for the self. When we realize that we are part of this web of life of which we are just one strand, it is easier to live a life of compassion and compromise, and this will naturally manifest itself in all of our relationships, including family life.

    Q What are some points of consideration that must be kept in mind in marriages of different ethnicities?

    A S. Sultan: Inter-ethnic marriages, particularly in the American Muslim context, are beautiful and should be cultivated. However, we also have to be real about the potential challenges that come with such marriages rather than ride a wave of idealism. Our ethnic cultures have a lot to do with who we are, how we think, and how we behave. Our expectations of a good husband or wife are often informed by our ethnic cultures or what we are used to at home. As such, there needs to be an open conversation about cultural differences and how those differences might manifest in a marriage. A couple who has been born and raised in America might have more in common with each other than with their respective ethnic cultures. But, even then one needs to keep in mind how cultural differences can affect their relationship with the in-laws. Premarital counseling is always useful and encouraged for any young couple, but might be even more beneficial in circumstances where there are obvious differences.

    Q Marriages can lose their original luster over time. What can spouses do for one another to help nurture themselves so that they do not find themselves bound to a less than satisfying situation?

    A S. Sultan: Marriage may be hard work, but it does not always need to be so serious. The greatest joy of a successful marriage is enjoying the company of your spouse. It is important for couples to find things that they both enjoy doing together and then make a commitment to doing those things even when life gets busy or tough. Marriage is about bringing two people and two families together, but this does not mean that a couple always has to be together. There should be a healthy respect for individual likes or hobbies, and enough space should be given in a marriage for husband and wife to pursue those things. This requires working together and taking on equal responsibilities in raising a family.