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Tag: loving Jesus

  • Loving the Biblical Prophets: Extending an Olive Branch

    Loving the Biblical Prophets: Extending an Olive Branch

    Loving the Biblical Prophets: Extending an Olive Branch to the People of the Book

    Throughout time, religion and politics have fueled conflicts.The Crusades, the ethnic cleansing during the Bosnian War, and the decades-longPalestinian-Israeli crisis have shown how deep rooted the tensions can beamong Muslims, Christians, and Jews.  Such strife,recurrent in history, leads one to wonder whether our three religious groups are fated to be at odds, or if thereis some common ground that can be the basis for reconciliation and understanding.

    Establishing common ground is arguably not only possible but perhaps easier than we may realize, and begins with opening our eyes and first recognizing our common humanity. Being human unites us, yet also makes us fallible and, thus, prone to competitiveness and potential conflict.  Even the angels anticipated future strife when God informed them of the creation of humankind in the Quran: Behold, thy Lord said to the angels: ‘I will create a vicegerent on earth.’ They said,‘Wilt Thou place therein one who will make mischief and shed blood, whilst we do celebrate Thy praises and glorify Thy holy (name)?’ He said: ‘I know what ye know not.’” (Quran 2:30).  Allah(SWT) had a divine plan in which human beings, given free will,could choose to live a life of worship and righteousness, as stated in the Quran: “I have created Jinn and humankind to worship me” (Quran 51:56 ).

     

    Our Common Heritage—Beginning with the Prophet Adam

    Prophet Adam was not only the first man created, he was also the first vicegerent of the earth and a prophet, and we are all the “children of Adam,” regardless of our race, religion or language.   Adam was the first in a long line of prophets and messengers sent to specific peoples at specific times throughout history. The essence of their message – to worship God and live a pious life – is available in all of God’s holy books, in the Torah, the Gospels, and the Quran.

    Allah says in the Quran, “Say:We believe in God, and in what has been revealed to us, and in what has been sent down to Abraham and Ismail and Isaac and Jacob and their offspring, and what has been revealed to Moses and Jesus and to all the prophets of our Lord. We make no distinction between them and we submit to Him and obey”(Quran 3:84).Loving the biblical prophets means also loving fellow man and recognizing that our commonalities far outweigh our differences.  The goal here is to highlight and celebrate our common ties through our prophets, and to show how understanding the lessons and life examples of the prophets helps to build our love and admiration for them.

     

    Love for All of God’s Prophets

    Islam teaches Muslims to honor and respect all of God’s holy books and His prophets and messengers.  In fact, out of love and respect, it is customary for Muslims to say, “peace and blessings be upon him” when mentioning or referring to any of God’s prophets. Muslims love and hold all of Allah’s prophets and messengers in high esteem because they were the best examples of human character,successfully enduring great trials, teaching unity, generosity, and justice.  The Quran mentions 25 prophets—most of whom are also in the bible, though it is believed that there were thousands more prophets throughout time, each sent with the same mission: to bring humankind back to the path of monotheism and the worship of the one true God and Creator of the universe.

     

    Monotheism:One God Despite the Differences

    By definition, the three monotheistic religions of Islam, Judaism, and Christianity believe that there is one true God, the Creator of the universe. I am amazed, then, to hear some non-Muslim leaders proclaim, “I don’t worship the God of the Muslims.” Their implication is that Muslims worship a false god. The Islamic explanation of the differences among the religions is more tenable, and in point of fact, more respectful, suggesting that all prophets taught the same essential message (while taking into account the historical and cultural differences), but that over time each prophetic message was changed, by error or deliberate action. Thus, while there are differences today among the doctrines of the three monotheistic religions, Islam sees no room for declaring that either the Jews or the Christians worship a false god, but indeed that all three religions worship the same God and Creator of the universe.

     

    One Creator withMany Names, Providing Universal Guidance

    Cultures around the world refer to the Creator of the universe by various names. This does notchange the fact that He is the one true God. For example, in English He is called God, in French He is called Dieu, in Greek Theos, in Italian Dio, in German Gott, in Hebrew Elohim, in Spanish Dios, and in Arabic He is called Allah.  It is important to note that even Christian Arabs refer to God as Allah. These various names are a necessary product of culturesand their varying languages. Through God’s books, messengers, and prophets, He conveyed His guidance to the various communities in their own languages. The records of the lives of the prophets, beginning with Prophet Adam, provide us wonderful life lessons, from which we can benefit immensely.

     

    The story of Prophet Adam teaches usmuch about the universal meaning of human life and the weakness of human nature.  It is through his story that we learn that life is a test, as God has endowed us with free will, but also that there arerewards for obedience and punishing consequences fordisobedience.Allah said to Adam,”O Adam! Dwell thou and thy wife in the Garden, and enjoy [its good things] as ye wish; but approach not this tree, or ye run into harm and transgression” (Quran 7:19).

     

    It is also important to note, that through the trials of Adam and Eve, we learn the importance of repentance.Although they disobeyed God in the garden and were sent to earth to struggle and be further tested, they asked for and received forgiveness. Allah(SWT) says in the Quran,“Thereupon Adam received words [of guidance] from his Sustainer, and He accepted his repentance; for, verily, He alone is the Oft-Returning, the Dispenser of Grace” (2:37).

     

    The Trials of Prophet Abraham—Acknowledging our Common Origins

    Prophet Abraham is widely regarded as the father of Judaism, Christianity, and Islam. While we should not construe this statement as suggesting greater theological commonality among the three faiths than actually exits today, it is helpful to interfaith engagement and cooperation, and helps us peel back the layers of our common origin to find that we have more in common than we have differences.  Prophet Abraham(pbuh) was a man who exhibited great obedience to the Creator. There are times in our own lives when we are tested with great trials and distress, but perhaps not to the degree of Prophet Abraham; he was not only told by God to sacrifice his son, but also to leave his wife and baby alone in a barren desert. The stories in the life of the Prophet Abraham (Ibrahim) teach us lessons of trust in our Creator, obedience, and patience.One of the significant events in the life of Prophet Abraham (pbuh) had to do with making the tough decision regarding his wife Hagar (Hajar), and their son.  One day Prophet Abraham instructed his wife Hagar to bring their baby Ishmael (Ismail) and embark with him on a long journey to the middle of a barren valley in the Arabian Peninsula.  After they arrived, Abraham prepared to leave his wife and baby alone in the desert with little food or water and began to walk away.  Hagar was very alarmed by his actions and asked him if Allah(SWT) had instructed him to leave her, to which he answered“yes” and then he left.

    Once Hagar’s food and drink ran out, shelaid down baby Ishmael and desperately ran between the two mountains of Safa and Marwa seven times searching for food or help. Prophet Muhammad (pbuh) said,”When she reached al-Marwa [for the last time]…she saw an angel at the place of Zamzam, digging the earth with his heel till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water skin with water with her hands and the water was flowing out.”Prophet Muhammad continued, “Then she drank water and suckled her child. The angel said to her, ‘Don’t be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people’” (Bukhari).The House of Allah referred to in the hadith is the Ka’bah, which is in Makkah, the holiest city for Muslims.

     

    The Miracles of the Prophet Jesus          

    Jesus Christ was born to the Virgin Mary, and thus had no father.  This was difficult for some people to believe and thus some began to think that perhaps Christ was the son of God, or a divine being himself.  However, Prophet Adam had no mother or father, and yet he is considered a human being created by God, rather than a son of God. Allah(SWT) says in the Quran, The likeness of Jesus before Allah is that of Adam; He created him from dust, and then said to him,‘Be,’ and he was. (Quran 3:59)In addition, while still a baby, he defended his mother’s honor, as some of her people began calling her an unchaste woman. She pointed to her baby son, Jesus,in the cradle, and let him speak on her behalf–as Jesus is quoted in the Quran: “I am indeed a servant of Allah. He hath given me revelation and made me a prophet.And He hath made me blessed wherever I be, and hath enjoined on me prayer and charity as long as I live.[He] hath made me kind to my mother, and not overbearing or miserable.So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life [again]!” (Quran19: 30-33).

    In addition, when Prophet Jesus was older, he could perform miracles like healing the sick, and raising the dead.According to the Quran, however, Jesus clearly stated that he was able to perform miracles only by Allah’s permission.The Quran states,”And Allah will teach him the Book and Wisdom, the Law and the Gospel; and [appoint him]a Messenger to the Children of Israel,[with this message]:‘I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah’s permission.And I heal him who was born blind, and the leper, and I bring the dead to life by Allah’s Leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe” (Quran 3-49).Prophet Jesus led a pious and God-conscious life. His devotion to God and his compassion for people make it easy for students of his life to feellove and respect for him.Then, 600 years later Prophet Muhammad was born. He clearly confirmed that Jesus and the other prophets were indeed messengers from God, and he brought the final universal guidance, the Quran, to humanity.
    If You Don’t know Prophet Muhammad, You Don’t Know Islam

    As part of the effort to engage in sincere dialogue among our three faiths, it would be helpful for our Jewish and Christian counterparts to read Prophet Muhammad’s biographyso as to better understand the final prophet.  Coming to know Prophet Muhammad holds the key to understanding the religion of Islam, and realizing that he too is a descendent of Prophet Abraham.  As Muslims, we love and respect all of God’s prophets, as they were all great teachers, mentors, and motivators, and the best human exemplars of how to gain spiritual success in this world and the next.  For this and many other reasons, Muslims do love and honor Prophet Muhammad as well as all the biblical prophets, and it is through understanding the history of each of these prophets that the three monotheistic religions can take a fresh look at our common history and tradition.

     

    Paving the Way to Friendship and Understanding

    Delving deeper into our common monotheistic heritage, we find that we are like estranged relatives that need to reconcile and reconnect.  Many interfaith activists and groups have been engaging in sincere dialogue and collaborative actions for some time. But individual Muslims can do their part by reaching out to their neighbors, co-workers, and community members more broadly.

    Although we may not agree on all issues of theology, we are not foreign to one another.  We stem from the same Creator, we are people of faith, and we have a distinctive common ground upon which to pave the way toward friendship and understanding.  We are,after all, the children of Adam, with God as our common source and destiny; together we can better face the challenge to bring righteousness and peace to a world of turmoil and unrest.Allah(SWT) says in the Quran: “O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness- that is the best. Such are among the Signs of Allah, that they may receive admonition!”

    Ambara Abdi is an educator and a media professional and one of the founders of the Muslim Youth of North America (MYNA).

  • Loving Jesus—An Article of Faith in Islam

    Loving Jesus—An Article of Faith in Islam

    Jesus, son of Mary(peace be upon them both),is known to mankind as an epitome of virtue and piety and two major Semitic world religions, Christianity and Islam, recognize his holiness,albeit with a difference. In Christianity, he has been given the status of divinity whereas in Islam he is considered wholly human, a prophet of God. You cannot be a Muslim and not believe in Jesus’ virgin birth and the miracles performed by him, all of which are mentioned in the Quran, the revealed book of God.The Quran tells us,“Say: We believe in Allah and in that which has been revealed to us, and that what was revealed to Abraham, Ismail,Isaac, Jacob and his children, and what was given to Moses and Jesus, and in what was given to [all]prophets from their Lord. We make no difference between one and another of them, and to Him do we submit” (2:136).

    Quran tells us that Jesus cured the sick, the blind, and the lepers, but only with God’s permission and power

    There are 93 verses in the Quran referencing Jesus, and he is mentioned 25 times by name. God mainly tells the story of Jesus in the chapters titled Maryam, The Table-spread, and The Family of Imran.Mary(pbuh),mother of Jesus, has a full chapter to her name in which she is praised by God as the most exalted among women of all nations. Quran treats Mary (Maryum) as a very pious and God-fearing person in her own right. The Quran mentions various women but only one woman by name and it is Mary.Mary’s story unfolds from before her birth when her mother pledged her unborn child, thinking it would be a son, to the service of God. She was disappointed when she was blessed with a girl but nevertheless kept her promise. Mary(pbuh) stayed in the temple under the guardianship of Prophet Zakariya (pbuh).God provided her again and again with food while she was in her prayer chamber and she told the prophet that it came from God when he inquired. Lateran angel in human form visited her, giving the glad tidings of a holy son who would be a sign and a mercy from God. Mary(pbuh) asked how she could conceive as she was a virgin. The angel answered that it was a thing decreed by The Lord. The confirmation of Jesus’ virgin birth is unequivocally stated in the Quran and it is likened to the birth of Adam.

    When Mary was ready to give birth to Jesus in the wilderness,alone and in severe pain, God comforted her with fresh water from a stream and dates from a nearby palm tree. After giving birth, Mary brought Jesus into the town and people gathered around her and accused her of unchastity. As she had taken a vow of silence that day,Mary(pbuh) pointed to Jesus and he spoke:“I am indeed a servant of Allah; He has given me the Scripture and made me a prophet. And He has made me blessed wherever I may be, and he has enjoined on me prayer and charity as long as I live. And He has made me dutiful to my mother, and not arrogant,graceless. And peace was upon me the day I was born,and peace will be upon me the day that I die and the day I shall be raised up to life” (19:30-33). This miracle of Jesus talking as a babe in his cradle is mentioned in the Quran but not in the Bible. Another miracle of Jesus(pbuh)mentioned only in the Quran and not in any other scripture is that he breathed life into birds made of clay,by the will of God.

    Quran also tells us that Jesus cured the sick, the blind, and the lepers, but only with God’s permission and power.Similarly, he brought the dead to life. He could also tell what people had eaten and stored in their houses. When his disciples asked him to ask God to send heavenly food so that they could be sure about the truth of his message, God did give Jesus this miracle but with a stern warning that whosoever disbelieved after it would be severely punished. The Quran specifies that Jesus(pbuh) performed his miracles according to the will of God and he openly gave all credit of his powers to God Almighty.

    Jesus (pbuh) taught strict monotheism,as did all the prophets sent by God. He did not teach his divinity or that of his mother. He followed in the footsteps of the previous Israelite prophets, taught wisdom and was given the gospel. Quran says that he obeyed God with utmost humility. He was the seal of Israelite prophethood and his task was to unite his people and make things clear with regard to matters about which they differed. He was well-versed in Torah and was given the Injeel by God. Muslims believe that this divine revelation is no longer available in its original, uncorrupted form.

    The traditional western view of the crucifixion of Jesus is strongly contested by the Quran. It says: “They said in boast, ‘We killed Christ Jesus, the son of Mary, the Messenger of Allah.’ But they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts with no certain knowledge, but only conjecture to follow; for of a surety, they killed him not. Nay, Allah raised him up unto Himself, and Allah is exalted in power, Wise” (4:157-158)

    The Quran talks about the disciples of Jesus as well, telling us, “When Jesus found unbelief on their [his people’s] part, he said, ‘Who will be my helpers in the cause of Allah?’ The disciples said, ‘We are Allah’s helpers; we believe in Allah, and bear witness that we are Muslims’” (3:52). Opposition to Jesus grew and his people plotted to kill him, but God had a better plan. The traditional western view of the crucifixion of Jesus is strongly contested by the Quran. It says: “They said in boast, ‘We killed Christ Jesus, the son of Mary, the Messenger of Allah.’ But they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts with no certain knowledge, but only conjecture to follow; for of a surety, they killed him not. Nay, Allah raised him up unto Himself, and Allah is exalted in power, Wise” (4:157-158). The Quran leaves it at that. But certain ahadith say that Judas Iscariot, the traitor to Jesus (pbuh), was transformed, by the will of Allah, to take on the appearance of Jesus and died on the cross instead.

    The words used to describe Jesus (pbuh) in the Holy Quran arenabi (prophet), rasul(messenger),wadjih(worthy of esteem in this world and next), mubarak (blessed and source of benefit for others),and abd-Allah(servant of God). Quran also uses the term al-masih for Jesus, meaning the one who is anointed. In Jewish tradition, a king or a religious leader was anointed with olive oil. The Jews were under Roman occupation and were waiting for a deliverer or messiah from God. Quran confirms that Jesus was the messiah. The Quran also refers to Jesus(pbuh) as kalimatullah (the Word of God). It is interpreted as a reference to the creating word of God,uttered at the moment of Jesus’ conception, or as recognition of Jesus’ status as a messenger of God, speaking on God’s behalf. Ruh-ullah (the Spirit of God) is a special title given by Prophet Muhammad to Prophet Jesus, peace be upon them both.

    According to the Quran, Prophet Jesus gave the glad tidings of “Ahmad,” a prophet to follow him. The Quran says,“And when Jesus ,the son of Mary, said,‘O children of Israel,indeed I am the messenger of Allah [sent] to you confirming what came before me of the Torah, and bringing good tidings of a messenger to come after me,whose name is Ahmad” (61:6). Ahmad is also a name of the Prophet Muhammad. Both names have the same root in Arabic, h-m-d, meaning praised. Both names mean “the praised one.”  Indeed, Muhammad and Jesus (peace be upon them both) were sincere and devoted messengers of God, sent to bring enlightenment and salvation to people.

    “Whoever bears witness that there is no god but God Alone, with no partner or associate, and that Muhammad is His servant and messenger, and that Jesus is His servant and messenger, a word which God bestowed upon Mary and a spirit created by Him, and that Heaven is real, and Hell is real, God will admit him through whichever of the eight gates of Heaven he wishes” (Bukhari and Muslim).