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Tag: life partner

  • Finding Compromise in Marriage

    Finding Compromise in Marriage

    In marriage, conflict is inevitable. The little irritations that transpire over weeks, months or even years, add up. Eventually, the little problems escalate into something big and unavoidable. The conflict becomes the elephant in the room, and the only way to remove it, is to seek a solution. Sometimes that means seeking compromise.

    A healthy, long-lasting marriage is not one devoid of arguments or fights, it is one where the couple understands how to navigate a conflict which can, at times, mean finding compromise. Understanding how to compromise has been determined to be a predictor of a successful relationship. John Gottman, renowned marriage expert and psychologist, in his book The Seven Principles for Making Marriage Work, shared his research that couples who were skilled at resolving their differences had a higher likelihood of being satisfied with their relationship. In his book, he provides examples of couples that had solvable versus perpetual problems. The couples with ongoing, yet solvable issues, were able to adopt a steady rhythm in conflict resolution and compromise.

    But what does it mean to find compromise in your marriage? How can you find a long-lasting solution that allows both parties to feel at ease? Well, the short answer is — it’s a process. It involves the parties engaging in a constructive dialogue that will allow them to make concessions or sacrifices to achieve a mutually agreed-upon solution. The question then is: How? How does one engage in a level-headed conversation and practice that will allow for the process to occur? There are several steps that can be taken to get to a compromise.

    Identifying Your Wants/Needs

    As any good negotiator knows, the first thing to do before entering into negotiations is to gain clarity on what you want. What is at the heart of this conflict and what is it that you are seeking from a peace deal? It’s necessary to take a moment to reflect with a clear head and determine what it is you need to feel that a resolution has been attained. Have you thought about the why? Have you asked yourself how and why you might have been contributing to the conflict? Are you making demands based on your lower nafs? Are you keeping in mind the bigger picture? Is getting what you want going to lead you to being a happier spouse and having a healthier marriage? Will you be okay if you get less than what you hope for? Part of compromising might be potentially giving up one thing, to gain another. What are you willing to sacrifice? These questions must be answered before engaging with your spouse.

    It is very important to keep in mind that achieving a compromise through negotiations should avoid certain things. The first and most important is that religious obligations and doctrine cannot be compromised. The other is that both spouses should be careful to stay grounded in sincerity and fairness so that the lower nafs does not hold sway. It might be that one of the spouses is more articulate than the other and is able to make a more persuasive case. But if he or she is coming from the lower nafs, then they might think they are achieving something positive, something in their self-interest, but in actuality they are indulging their ego and selfish desire; and that is contrary to what is necessary to resolve conflict.

    Active Listening

    Of course, there is no way to achieve a negotiation without turning on your active listening skills. It is crucial to share your feelings and then provide a time for your partner to speak without you butting in, to question, resist, or even attack their viewpoint. Active listening includes removing all distractions, and focusing on what the other person is saying. It is helpful to repeat back to them, in your own words, what they have said to prevent misunderstanding and to build trust. Then the two of you can come to a place where you are ready to do the nitty-gritty negotiating.

    Meeting in the Middle

    It’s important not to jump quickly to a resolution. It may take a few different times to come to a solution that works for both sides. It’s okay to present several proposals, and do multiple meetings of the mind, before coming to a final resolution. You should be able to explore the potential advantages and disadvantages of each possible outcome. You should always be open to new ideas and re-engage with active listening to fully understand your partner’s perspective. If what your spouse explains about their perspective is not clear to you, ask clarifying questions. But do so in a way that sincerely seeks to understand how they see things. Avoid any attitude or tone of challenge, annoyance, or blame. Be respectful of their feelings and ask about how they are feeling at various points to make sure you are both experiencing the process in a positive way. Go back to your objectives of what you want and see if that has changed now that you hear your partner’s perspective.

    Understand that you might need to be more flexible than you intended. For a marriage to succeed, there must be more than selfish interest.  In the end, it is both parties that must make concessions. Both spouses must make the intention to seek common ground and to stay moderate in their perspective and their objective. The Prophet (s) said, “… do good deeds properly, sincerely and moderately, and worship Allah in the forenoon and in the afternoon and during a part of the night, and always adopt a middle, moderate, regular course whereby you will reach your target ” (Sahih Bukhari). The ultimate target, of course, is Paradise. Maybe you will find it necessary to bring in a third party (e.g., a counselor) to help you navigate the process or even suggest a few ideas that can facilitate resolution.

    Seeking Inspiration from the Qur’an

    As Muslims, we can find inspiration in the Qur’an for finding the positive even in the midst of what seems difficult or negative. In Surah, al-Nisa, verse 19, Allah says “Live with them in accordance with what is fair and kind: if you dislike them, it may well be that you dislike something in which Allah has put much good” (4:19). This verse is directed at husbands when navigating difficulties with their wives. Often our nafs and our short tempers can blindside us and make it harder for us to see the goodness in our marriage and our spouse. But Allah reminds us in this surah that we should be patient and tolerant and look for the good. With that intention, when we make efforts to resolve marriage conflicts, we are seeking Allah’s pleasure and approval. Only with His blessing, can our hearts find rest.

  • Soulmates: Do They Exist in Islam?

    Soulmates: Do They Exist in Islam?

    If you have ever been invited to a walima, a Muslim wedding, you probably received a fancy invitation with this popular ayah inscribed beautifully across the front: “And We created you in pairs”(Quran 78:8). Although this verse is synonymous with Muslim marriage, the first time I ever really contemplated its beauty was after I binge-read the Twilight series. Yes, I admit (with much embarrassment) that I latched onto this magnificent verse after reading an over-hyped vampire teenage love story. At that age, my idea of true love, found in pursuit of marriage, was derived from bits and pieces of plot lines found in Hollywood television and fairytale books. I was captivated by visions of an all-consuming, knee-buckling sort of love. I dreamed about the day when I would find my other half, which I often referred to as my soulmate.

    On my journey to meeting and marrying a good Muslim man, I remained tethered to the ethereal concept of a soulmate. I believed the Divine created someone specifically for me. And so, I thought he would come into my life soon after I made my intention for marriage. I also assumed that when I met him, I would automatically know that he was the one because my soul would recognize its mate. Yet, after years of misconnects, I began to question whether soulmates even existed. Was I naïve to think that there was this one perfect person out there waiting for me? Was I searching for all the wrong signs? Was there even such a thing as a soulmate in Islam?

    Around that time, I attended a youth retreat in Rhode Island. I remember someone asking the Imam in a halaqa after Fajr if he believed in soulmates. The Imam hastily (and I might add haughtily) said, no! He went on to explain that it was possible that one might never get married in dunya. Perhaps a person was destined to meet their spouse in the next life, or even in their second marriage. He said by placing emphasis on the concept of soulmates we might undermine God’s will, forcing things that should not be forced.

    In that moment, I remember feeling shell-shocked.

    Had my entire teenagerhood been prefaced on a lie? What about “the pairs” mentioned in the verse above, in surah An-Naba? Wasn’t Allah referring to a pair of souls destined for love and marriage? Wasn’t I meant to find that one special person created just for me? I felt compelled to see if there were other opinions.

    Looking for Evidence

    Like a scientist searching for data to support her hypothesis, I turned to those around me. First, I spoke to my married friends. They described marriages that began as either high school sweethearts or movie perfect meet-cutes. I heard about strong connections which led to short timelines. They knew from the get-go that the person they were considering was the one they were going to marry. One friend, a widow, age seventy-seven, a beloved matriarch in the Muslim community, told me she met her husband when she was nineteen years old. He guided her to Islam, and together they traveled the world and raised four children. When he died, she was barely sixty, but vowed she would never marry again. She never used the word soulmate, but she described him and their relationship in a manner that seemed heaven sent. Unlike other couples I’ve met who seemed to fit more like jigsaw puzzle pieces that were jammed together because they looked close enough, her union sounded like it was harmonious (albeit not perfect). There was no doubt from her that there could never be another match.

    In my search, I also sought out evidence from our tradition. I listened to Islamic lectures about how humans can feel connected to one another in dunya because their souls previously bumped into each other in the spiritual realm, the barzakh, before being sent to the wombs of our mothers. It seemed plausible that maybe I had bumped into another soul on my way to dunya, and that soul might be my future husband.

    When I searched for textual evidence, I found another well-known ayah: “It is He Who created you from a single soul, and made from it its mate, that he might dwell with her …” (Quran 7:189). This ayah references the creation of Adam and then Hawwa (Eve in the Bible), from a single soul. The fact that our ancestral parents were initially one soul, and then by God’s decree became two, husband and wife, seemed to provide additional support for the existence of soulmates.

    Shifting Attention to Tawakkul

    Despite all my findings that could perhaps justify a belief in soulmates, I began to shift away from this concept after reflecting on my parent’s divorce. My Mother and Father had one of those perfect meet-cutes. They met in college and felt an instantaneous connection, including butterflies and dramatic declarations of love. Growing up, I witnessed the magnificence of their love through the highs and lows of their marriage and felt that they were surely soulmates. But then one day, they divorced, and I was forced to change my beliefs.

    Yet, it wasn’t the dissolution of their marriage that pulled me away from a belief in soulmates—it was the nature of their new marriages to other people. After some years, I realized that, while different in their formation, and without much of the trappings of what we are taught to look for when searching for love, these new marriages are ideal. These second unions are not band-aid attempts to patch up broken hearts or wounded egos, but they appear to be the same ethereal, crafted-pairs by Allah SWT.

    Today, my search for love and marriage is governed by a different concept.

    I now focus less on labels. I try not to get caught up in initial feelings, or lack thereof. I try not to get disappointed when things do not work out. Instead, I have shifted my attention to tawwakul, reliance on Allah. By placing complete reliance on and trust in Allah, first doing my part to actively find a spouse, and then giving control over to Allah to guide my decision making, I feel more at peace. I have full confidence that if marriage is in my future, it is Allah who will guide me to the right person.