بسم الله الرحمن الرحيم

Author: Dr. Muzammil Siddiqi

  • Maryam and Jesus in Islam (peace be upon them)

    Maryam and Jesus in Islam (peace be upon them)

    Almighty Allah says in the Qur’an: “Say: we believe in Allah and the revelation given to us, and to Abraham, Ishmael, Isaac, Jacob, and the tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: we make no difference between one and another of them: and we bow to Allah [in Islam]” (Al-Baqarah, 2:136).

    There is much commonality between the two faiths and better understanding can bring productive and mutually beneficial relations among them

    And in another verse we are told: “Behold! The angels said: ‘O Mary! Allah gives you glad tidings of a Word from Him: his name will be Jesus, the son of Mary, held in honor in this world and the Hereafter and of [the company of] those nearest to Allah’” (Al-Imran, 3:45).

    It may be a surprise to many Americans that Muslims also believe in Jesus. Although Muslims do not believe that Jesus is the son of God in the sense of being Divine, we do respect and honor him as one of the greatest Prophets of God. In the Qur’an he is called “Isa.” He is also known as Masih (the Christ) and Ibn Maryam (son of Mary). He has many other beautiful names and titles in the Qur’an. Every Muslim honors him, respects him and loves him. His mother is also highly respected, loved and honored. There are hundreds of thousands of Muslim men all over the world who feel proud and blessed to have the name Isa; as there are thousands of Muslim women who feel honored to be called Maryam.

    The Qur’an speaks in detail about God’s will for human beings and about many of God’s Prophets and Messengers. All the basic facts about Jesus’s life are mentioned in the Qur’an, and in several places it is stated that Mary was a pious virgin who devoted herself in prayer and service to the Divine. The angel of God one day visited her and gave her the good news of the birth of a blessed child. This was a miraculous birth as Mary was not a married woman and had never been touched by a man.

    The virgin birth is clearly mentioned in the Qur’an and no recognized Muslim authority has ever disputed this claim. However, Muslim and Christian theologies differ on the meaning of virgin birth. For Christians it is the incarnation, the coming to earth of the Son of God. For Muslims, it is a special miracle, a virgin giving birth to one destined to be a beloved prophet of God.

    For every Prophet a particular miracle was given according to the needs and challenges of his time. Since Jesus’s contemporaries used to deny the existence of spirit, they were shown the presence and the power of divine spirit by this unique birth. Jesus also performed many other miracles, such as raising of the dead to life, healing the blind and lepers, and speaking with knowledge and authority about the unseen realm. All these miracles show that the material domain is not the only reality; there is something beyond the material world that must be recognized. Jesus reminds us about the power of Divine Spirit. The Qur’an emphasizes that Jesus performed all his miracles only by the permission of God.

    The message of Jesus was basically the same message of other prophets of God. He was sent to invite people to the worship of one God, to enjoin them to do righteous deeds, and to be kind and benevolent to others. He reminded his people to pay attention not only to the letter of the law — the formal rules, regulations, and principles — but also to the spirit of the law, which encompasses the intent, meaning, and value.

    The Qur’an says that Jesus was mistreated, denied, and rejected by his own people just as other prophets were also mistreated. Some of his contemporaries opposed him and tried to crucify him. It is also reported in the Christian Bible that Jesus prayed to God to save him from his enemies and remove the “cup of death” from him: “If Thou art willing, remove this cup from me; nevertheless not my will, but thine, be done” (Mark 14:36 and Luke 22:42). God accepted Jesus’s prayer and, according to the Qur’an, saved him from crucifixion, from death on the cross. He was lifted up to heaven (Al-Nisa 4:157-158). Islam teaches that Jesus is a human being who is divinely blessed and is destined to fulfill an eschatological mission, returning to earth before the end of time. By the permission of God, he will struggle against the Anti-Christ (Dajjal) or demonic forces, restore peace and order, and bring victory for truth and righteousness. The true followers of Jesus will prevail over those who deny him, misrepresent him, or reject him.

    Muslims and Christians both believe in God and in Jesus. There is much commonality between the two faiths and better understanding can bring productive and mutually beneficial relations among them.

  • How to Be a Dignitary on the Day of Judgment

    How to Be a Dignitary on the Day of Judgment

    Abu Hurairah reported that the Prophet (peace and blessings be upon him) said, “Allah will cover seven people with His shade, on the Day when there will be no shade but His: a just ruler, a youth who has grown up in the worship of Allah, a man whose heart is attached to the mosques, two persons who love each other only for Allah’s sake and they meet and part in Allah’s cause only, a man who refuses the call of a beautiful and influential woman for illicit relation with her and says, ‘I am afraid of Allah,’ a man who gives charitable gifts so secretly that his left hand does not know what his right hand has given, and a person who remembers Allah while he is alone and his eyes are flooded with tears.” (Al-Bukhari)

    Friendship for the sake of Allah, for the reasons of piety and goodness, is a very blessed friendship.

    We all need Allah’s shade. To be under Allah’s shade is to be protected by Him and be blessed by Him. We need His shade in this life and in the Hereafter. It is mentioned that the Day of Judgment will be a very hard and difficult Day. On that day everyone will be worried and will try to find some protection and shade; but there will be no shade on that Day except the special shade of Allah. As specified in the above hadith, this shade will be granted to seven special types of people:

    1. A just ruler or a just leader: It could be any person who has some authority and he/she uses this authority with justice and fairness without any favoritism or prejudice. Justice is the command of God for all people; but the most critical is the doing of justice when one has power and authority. More difficult, of course, is dealing justly with those who show hate and animosity towards you. A just person, especially a just leader or ruler, is given number one place in this list of seven.
    2. A young person growing up in the worship of Allah: Worship of Allah is virtuous for all people at any age and time; but the worship of Allah from the tender young age has special blessings. Many people become devoted to Allah when they grow old. In the old age when the body becomes weak, people start paying attention to the spirit. However, to be conscious of one’s spirit and growing up as a youth in the obedience of Allah bring special honor and blessings.
    3. A person whose heart is connected to the mosque: Literally it says that the heart is hanging (mu`allaq) in the mosque. Imam Malik explained that it was a person who when he leaves the mosque, looks forward to coming back again soon. Normally people’s hearts are attached to their jobs, business and home. The mosque is not the priority for many people. However, those who love the House of Allah and keep it as their priority are the blessed people and they shall receive the special favor of Allah.
    4. Two people loving each other for the sake of Allah: One should be friendly to all people and deal with all people in a kind and courteous manner. However, friendship for the sake of Allah, for the reasons of piety and goodness, is a very blessed friendship. This is a sincere friendship and when two or more people become attached to each other for Allah’s sake they bring a lot of good to themselves and to those around them. This is a kind of friendship that generates goodness in the world and is especially blessed by Allah.
    5. A person of solid moral character: The Prophet gave an example of this solid character— a man tempted to an illicit relationship by a woman who is beautiful and rich, influential, or of a prestigious family (the word “mansib” means all these things in Arabic) and he refuses. Imam Ibn Hajar says that this is not limited to a man who is tempted by a woman; it equally applies to a woman who is tempted by a man who is very handsome, powerful and rich and she refuses and says “I fear Allah.” It requires a lot of moral strength to refuse temptation when the other partner is attractive, rich, and not only willing but persuasive. Those who have a strong moral character are indeed under the protection of Allah.
    6. A person of charity who does not show off his/her charity: A person gives charity in such a way that even his left hand does not know what his right hand has done. This is a very powerful and beautiful way to say that a person gives quietly, discreetly and with sincerity. His/her purpose is not to show off, seek publicity, name or fame; but only to please Allah. This is the purest kind of charity and it has a special reward and blessing from Allah.
    7. A person who remembers Allah privately with eyes filled with tears: Thinking of Allah, repeating His Beautiful Names, thanking Him and praising Him, these are the ways to remember (dhikr) Allah. Doing the dhikr alone in one’s privacy, when no one is watching, with a spiritually moved heart and tearful eyes is a sign of sincere faith and deep love of Allah. Those who feel such love for Allah are indeed under His shade and protection.

    These seven types of people demonstrate a deeply moral and spiritual character. Such character indicates a person’s genuine faith and sincere commitment, which are expressed in their feeling, thinking, speaking, and action. We pray to Allah to bless us with these attributes so that we might be worthy of His shade in this world and also in the Hereafter. Ameen.