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Tag: hearts

  • Qalb: Great Spiritual Significance

    Qalb: Great Spiritual Significance

    In the middle of the chest lies the heart. Arguably the most vital organ of the human body. It is relatively small, approximately the size of a clenched fist, and weighs around 300 and 450 grams (10.6 ounces approx. to 15.9 ounces approx.). Think about the gallon of milk you buy from the supermarket and multiply that by 2,000. That’s how much blood the heart pumps each day. Sandeep Jauhar, author of Heart: A History, writes, “If the heart is the last major organ to stop working, it is also the first to develop — starting to beat approximately three weeks into fetal life, even before there is blood to pump. From birth until death, it beats nearly three billion times.”

    The physiology of the heart is fascinating, consisting of four chambers, all interconnected in pumping the flow of blood through the body. The blood goes into the right atrium, then to the right ventricle, which then moves to the pulmonary arteries in the lungs to add oxygen into the blood. This oxygen-rich blood is then taken into the left atrium, left ventricle, and then out of the aorta to the rest of the body including our major organs like the brain and to even the smallest of tissues.

    The Heart Has Great Spiritual Significance

    Yet, the heart is not only known for its physical function. It is also of great spiritual significance. Prophet Muhammad (s) said, “Verily, in the body there is a piece of flesh. When it is sound, the whole body is sound and when it is corrupted, then the whole body is corrupted. Verily, it is the heart.” The Prophet (s) has personally experienced two events in his life in which his heart was cleansed by the angel Jibreel. It was narrated from Anas ibn Maalik, a companion of the Prophet (s), that when the Prophet was a child, Jibreel came to him while he was playing with a group of boys and opened his chest. He took out his heart, from which he took a clot of blood and said: “This was the Shaytan’s share of you.” Then he washed his heart in a vessel of gold that was filled with Zamzam and returned the heart to its place. The boys went running to the Prophet’s mother and said, “Muhammad has been killed!” They went to him and his color had changed. Anas said, “I used to see the mark of that stitching on his chest.” The Prophet (s) experienced the cleansing of the heart again during his journey of Isra wal-Miraj, the Journey of the Night and the Ascension. Abu Dharr narrated that the Prophet (s) said: “The roof of my house was opened when I was in Makkah, and Jibreel (a.s.) came down and split open my chest, then he washed it with Zamzam water. Then he brought a golden basin filled with wisdom and faith and emptied it into my chest. Then he sealed it…” (Bukhari).

    These two hadiths can teach us many different lessons in relation to our own hearts. Firstly, it reflects on the fact that every single human in the world is susceptible to carry clots within their heart. Not the physical kind, but rather a spiritual clot. The fact that even the Prophet once had this clot reflects on how it is of human nature to have such within the heart. This clot, as Jibreel (a.s.) said, was “Shaytan’s share.” The clot represents all that darkens our soul and creates an obstruction in our connection to our Lord. It is human nature to sin. Every human has sinned at some point in their life. But no human is barred from forgiveness. The interesting thing, and perhaps what makes it the most important, is the fact that our spiritual heart is hidden from even those closest to us: our family, friends, etc. No one can see our spiritual heart. Even we, ourselves, the bearers of the heart, cannot see it. Only Allah SWT can. But we can feel it. We can feel each beat as we lay our hand upon our chest. We can feel each beat when we go for a run. We can feel each beat as we experience the most dreaded seconds of missing a step when walking down the stairs. Likewise, we feel the tightness of the chest when we are engulfed with sadness. When experiencing devastating loss, we say our heart is broken.

    But we do not always feel it when we allow our hearts to fill with negative, even destructive impulses. We do not always realize our envy, our hate, our hypocrisy, or our sins. That is why it is important to check on our hearts. Just as we would take the time to do an electrocardiogram and a stress test to check the health of our physiological heart, we must take the time to engage in spiritual self-examination and reflection to check the health of our spiritual heart.

    Keeping the Heart Soft and Supple

    Open up your heart and see. Is your heart filled with hate? Arrogance? A dominant love for worldly pleasures? Have you made space for the love of Allah SWT, the Qur’an, the sunnah, the deen? We, as human beings, tend to be swayed easily by the emotions which lie in our hearts. We tend to become distracted by this dunya, the advancements we can make in our career, the investments we can make to maximize wealth, the entertainment that we so enjoy, etc. There is no problem with caring about any of these things. The problem lies in a grave attachment towards these worldly, materialistic things. An attachment so grave that it blackens the heart so that it is too easy to be lacking in good deeds, to fail to increase a love for Allah and the words of the Qur’an.

    In order to engage in goodness, strengthen our relationship with Allah, and absorb the truth, our hearts must remain soft and supple. In Surah al-Baqarah, Allah SWT says, “Then your hearts become hardened after that, being like stone, or even harder. For indeed, there are stones from which rivers burst forth. And there are some of them that split open and water comes out, and there are some of them that fall down from the fear of Allah. And Allah is not unaware of what you do” (Qur’an 2:74). In this ayat, Allah is speaking to the Bani Isra’il and describing how their hearts had become hardened after many rejections of the message of Islam. The fact that their hearts had become even harder than rock shows how devastating the effects of turning away from the truth can be.

    In ayat 7 of Surah al-Baqarah, Allah SWT says, “Allah has set a seal upon their hearts, and upon their hearing and over their vision is a veil. And for them is a great punishment” (Qur’an 2:7). Our hearts must not be sealed. They must be expanded and open to learn the message of Islam, to expand in humility, and to be willing to search and accept the truth. Ignorance closes hearts and knowledge opens it.

    Hearts can change. Yes, they can become hardened, but they can also be softened. Yes, they can be sealed, but they can also be expanded. We must ensure that our hearts are at the right place, especially in times of hardship; and we must always remember that Allah SWT is the Most Forgiving and the Most Merciful. Some methods to ensure a healthy spiritual heart is by performing actions that strengthen our relationship with Allah SWT like making dhikr, praying, reading Qur’an, attaining Islamic knowledge, giving charity, and making du’a. This goes hand in hand with developing and acting at all times out of good character. May Allah SWT allow us all to carry pure, soft hearts filled with all wisdom, humility, compassion, and a love for Allah SWT. Ameen.

  • Taqwa Must Enter the Heart

    Taqwa Must Enter the Heart

    The word “taqwa” comes from the Arabic root letters wa, qaf, and ya. Its meaning is broad, signifying consciousness of Allah (SWT), love and fear of Him, and righteousness. In Quran, Allah (SWT) uses the word taqwa 151 times. We read these verses and get in-depth understanding of what this word really means as we ponder its profound significance. We realize that taqwa is a shield which prevents us from doing immoral acts. We internalize that Allah (SWT) sees and hears all things, and this awareness keeps us away from sins. One time, some companions asked the Prophet (peace be upon him) about taqwa. He tapped his fingers over his chest and said that “taqwa is here.” He repeated that three times. This indicates that taqwa involves more than an intellectual grasp of the divine reality. Consciousness of Allah (SWT) must enter the heart and inform one’s character, so that love and fear of Him bears its fruit in a person’s actions.

    A farmer knows the secrets of getting a good harvest. He chooses a good location with plenty of sunlight, cleans the ground from weeds, ensures that the soil is fertile, plants good quality seeds, and gives the right amount of water. He continues to work hard for a good harvest. In the same way, if we want to cultivate taqwa in our hearts, then we have to locate ourselves well — surrounding ourselves with good people, sound ideas, and wholesome pleasures.

    Once Umar (r) queried Kaab (r) about taqwa. Kaab (r) then asked Umar (r) if he had ever walked through a thorny path. Umar (r) said that he had done that many times. Kaab (r) then asked Umar (r) to describe how he moves amongst the thorns. Umar (r) responded that he walks carefully with all his clothes collected close to his body so they are not ripped by the thorns. Kaab (r) said that this is the answer to his question about taqwa. Indeed, this world is a place surrounded by the thorns of temptations, provocations, deceptions, and pretenses. We must carefully tread this life’s journey to protect ourselves from the traps of Shaitaan, our own base desires, and worldly snares. If we are successful, then we are a “muttaqi” – a person with taqwa.

    How Can We Attain to Taqwa?

    In Surah al-Baqarah, Allah (SWT) says, “O mankind! Worship your Lord, Who has created you and those before you, so that you may become righteous [attain taqwa]” (2:21). This verse indicates that if we really want to cultivate taqwa in our hearts, we can do so through ibadaat, our acts of worship, like fasting, daily prayers, charity, and other acts. As we increase the sincerity and devotion of our ibadaat, taqwa increases – we become more conscious of Allah (SWT), our love and fear of Him permeates our daily lives, and our behavior reflects our feelings of closeness to Him.

    The Benefits of Taqwa

    We should keep in mind the full meaning of taqwa when we read Quranic verses. So when the translation of “ittaqullah” is rendered as “be conscious of Allah” or “fear Allah” or “be righteous,” the original in Arabic encompasses all the meanings.

    Taqwa brings about the following benefits:

    • Allah will facilitate our self-reform and forgive our sins: “O you who believe! Be conscious of Allah (have taqwa), and speak words directed to what is right. He will [then] make your conduct whole and sound and forgive you your sins: he that obeys Allah and His Messenger, has already attained the highest achievement” (33:70-71).
    • We will attain to an honored status: “Verily the most honored of you in the sight of Allah is [he who is] the most righteous of you [has the most taqwa]. And Allah has full knowledge and is well acquainted [with all things]” (49:13). The criterion for high ranking in the sight of Allah (SWT) is taqwa, not appearance, wealth, status, or other worldly attribute.
    • We will find ease in affairs, have bad deeds pardoned, and our reward magnified: “… and for those who fear Allah [have taqwa], He will make their path easy… And if anyone fears Allah, He will remove his ills from him, and will enlarge His reward” (65:4-5).
    • We will be able to discern right from wrong and have our sins forgiven: “O you who believe! If you fear Allah, He will grant you a criterion [to distinguish between right and wrong], and remove from you all evil and forgive you” (8:29).

    All the above blessings are available to us in this world and will result, insha’Allah, in earning the pleasure of Allah (SWT) and gaining us entry into Jannah with His mercy.  Ameen.

    Concluding Remarks

    A farmer knows the secrets of getting a good harvest. He chooses a good location with plenty of sunlight, cleans the ground from weeds, ensures that the soil is fertile, plants good quality seeds, and gives the right amount of water. He continues to work hard for a good harvest. In the same way, if we want to cultivate taqwa in our hearts, then we have to locate ourselves well — surrounding ourselves with good people, sound ideas, and wholesome pleasures. Then we plants seeds of taqwa with devotion, nourishing ourselves with the light of truth. We also have to regularly clean our minds and hearts from negative thoughts and feelings, and enrich and soften the loam of our souls with our tears.

    There are countless ways to plant seeds of taqwa: a kind word, a charitable act, support of social justice, turning away from temptation and refraining from wrongdoing, a focused and sincere prayer, and so on. And remembering Allah (SWT) is a continuous dedication to producing a good harvest in our souls. The best time to do this is at tahajjud time when others are sleeping. We leave the comfort of our beds to remember Allah (SWT), to make dua to Him for qulb-e-saleem (a sound heart) and for nafs-ul-mutmainnah (a tranquil soul).

    Insha’Allah, He will accept our duas and give us the taufiq (good fortune) to remain conscious of Him always, to love and fear Him so that we follow His commands and the wisdom of His guidance, and to be of those who attain righteousness. For then, taqwa has entered the heart. Ameen.

  • Gratitude’s Influence on the Heart

    Gratitude’s Influence on the Heart

    Imam Raghib al-Isfahani (d. AH 502), the author of al-Mufradat fi gharib al-Qur’an, a dictionary of uncommon terms in the Qur’an, points to the distinctions among various terms used in the Qur’an to designate “heart.” One is qalb whose root meaning is “flipping or turning over.” This connotes a heart which is affected by the ebb and flow of life, feeling good at times and bad at times, with emotional and mental states in flux according to circumstances. Another term is fuaad which Imam al-Isfahani speaks of as a heart that has been kindled with eagerness or excitement. So at this deeper level — rather than the individual living life with ever-wavering “changes of heart” according to how his emotions, attitudes, decisions, etc. are being constantly affected by externalities — the individual has a heart that burns with passion, now able to be the compelling force, able to produce effects on people and events around him. Then there is lubb whose root meaning is marrow, pith, or the innermost core of something. It has thus been called the “heart of hearts.” In the Qur’an, Allah SWT refers to “people of lubb,” those who have insight and understanding, who see past the surface meanings and strive to understand the innermost reality of life and faith. They have moved beyond the ever-changing quality of the fickle heart; and they have penetrated beyond the passionate commotion and agitations of a burning heart; they find contentment by pushing further into the core where pretense falls away and true discernment resides.

     “None of you will believe until you love for your brother what you love for yourself”

    With these distinctions in mind, we can understand that our sense of gratitude might be contingent on the ebb and flow of life, easy to feel when things are going well for us but not so easy when things are difficult. We might be able to push further in our pursuit of self-awareness and feel gratitude even when things are bad, expressing our gratitude with things like, “Maybe I lost my job but at least I’m not homeless.” This is like looking on the “bright side of things” and perhaps we can say it is the burning flame of fuaad that throws light into our perception of such circumstances. But there is still a deeper level of gratitude, one which is independent entirely of our external circumstances in life and any given moment. This is gratitude that is able to see difficulties as gifts that deepen our understanding, our self-knowledge, and our faith. This is being thankful for life itself, for the air we breathe and the food and water that sustain our physical existence. This is gratitude that looks for the good in any situation no matter how trying it is, and knows deeply how a human being can affect others for good or ill and that it is our choice, even when someone wrongs us, to add or not to the overall currency of good.

    The deepest level of gratitude is that which has penetrated to the innermost being. As Imam ‘Abd al-Qadir al-Jilani has said, “When the thankfulness of the servant is genuine, it is not only a matter of utterance by the tongue, but also the heart’s acknowledgment of the Lord’s bestowal of gracious favor.” And there is a two-way effect of gratitude: the more one practices gratitude, even if it is hard to do, even if it is at first weak, the more it moves to deeper recesses of the heart. And the more gratitude has taken up residency deep within the heart, the more it influences our lives in countless positive ways. The following stories all, in one way or another, express the depth and magnitude of gratitude’s influence on the heart.

    Troubles are like dandelions

    A teenage girl was complaining to her mother about the difficulties in her life — it seemed like her teacher always criticized her, her best friend borrowed things and didn’t return them, there was a leak under her bathroom sink that had soaked everything stored under there, and she had stained her favorite shirt. Her mother listened patiently to the litany of complaints. Then she said, “Sweetheart, the troubles we face in life are like dandelions. Dandelions are unpopular, considered a weed, and grow profusely where they’re not wanted. And they’re nearly impossible to get rid of. But we can shift our perception of dandelions and all of a sudden they don’t look so annoying and unwanted.” The mother continued, “Did you know that dandelions have been used in Chinese traditional medicine for over a thousand years to help the liver remove toxins from the bloodstream. Did you know, honey, that more nutrition is packed into a dandelion than most vegetables? And the fact is, dandelions have wide-spreading roots that loosen and aerate hard-packed soil and prevent erosion.”

    The mother then pointed out the potential benefits of the troubles and challenges her daughter was facing, and would always face, in life: “Sweetheart, each trouble you encounter is a gift when you face it with patience and try to remember with gratitude the good things in your life. When you do that, you are using that difficulty or hardship or frustration, like a dandelion, to remove toxins from your mind and heart, toxins like impatience and discontentedness. Each inconvenience you endure with grace and gratitude is nutrition to strengthen your character. Each nuisance you deal with, staying rooted in your faith and values, loosens and spiritually aerates any hardness of your heart.” The mother then added, “Sweetheart, thank God for the dandelions. And then reframe any complaints you have about your life so that you see each difficulty as a gift.”

    The Prophet (S) said, “No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that” (Bukhari).

    What can I find to be grateful for in this situation right now?

    A mother was at the grocery store with her 18-month-old son who lately had begun throwing temper tantrums whenever he couldn’t get his way. This morning he was asking for candy and when told it was almost time for lunch and he could have a candy after lunch, the toddler began whining and kicking while in the grocery cart seat. The mother started feeling her blood pressure rise and sweat on her brow. “Another tantrum!…This is getting to be too much. I can’t take it any more. He’s impossible to deal with.” Then she remembered a statement she had read in an article about gratitude and said to herself “What can I find to be grateful for in this situation right now?” That thought was an instantaneous interrupt of her spiraling out-of-control anger and resentment toward her son for acting up. Immediately she thought, “Wow, I feel angry and resentful toward a toddler! That’s ridiculous, astaghfirullah!”

    In that moment’s pause, her focus turned outward and she noticed a young man down the aisle walking with a shuffling gait, leaning on a cane for support. She thought, “May God help that man. And I am grateful for my own good health and having a child who is healthy.” This thought calmed her and she reached out and touched her son’s arm, a spontaneous reaching-out to reassure herself that yes, there he was, able-bodied and full of healthy vigor enough to squirm and whine like the childish human being that he was. Her touch also seemed to calm the boy just a little. Enough that the mother then thought, “What else can I find to be grateful for in this situation right now?” She looked around at the well-stocked shelves, food of every sort, fresh fruits and vegetables, meat, chicken…why, anything she might want. And she had money in her pocket to buy more than enough for her family. All those cans of soup and beans and… then an idea came to her and she said to her son with a big smile on her face, “Let’s count the cans of soup on this shelf and see if there are more than five!” Her son who loved to count got excited, forgot all about the candy, and started pointing to cans with his arm outstretched. “One, two, three….” The mother thought, “Let me count my blessings!”

    “And if you were to count Allah’s favors, you would not be able to number them; most surely Allah is Forgiving, Merciful” (16: 18).

    Oh, that’s my gratitude tree

    A man and the carpenter he had hired were restoring an old farmhouse and had just finished a rough first day on the job. Everything that could go wrong did, and at the end of the day the carpenter’s pickup truck refused to start. The boss told him he would drive him home and on the way they spoke about all the unforeseen complications on the job they had encountered. The carpenter was especially burdened that his truck would not start. When they reached the carpenter’s house, the carpenter invited his boss in to meet his family. As they walked toward the front door, he paused briefly at a tree with low lying branches, touching the tips of branches with both hands. They entered the house and the carpenter underwent an amazing transformation. He had the biggest smile and he hugged his two small children and his wife like he didn’t have a care in the world.

    A short time later, the carpenter walked the boss to his car and as they passed the tree, the man asked him about what he had seen him do earlier. “Oh, that’s my gratitude tree,” the carpenter replied. “I know there will always be issues during the workday, but I don’t want troubles to come between me and my family. So I just hang all my troubles on the tree every night when I come home, leaving them for God to take care of. Then in the morning I pick up whatever troubles are hanging on the tree.” He smiled as he said, “When I come out in the morning to pick them up, there aren’t nearly as many as I remember hanging up the night before. And that makes me feel so grateful to God. That tree helps me end my day feeling grateful for a wonderful family and begin each new day feeling grateful for God’s help and all His blessings.” (Author unknown)

    “If you are grateful, I will certainly give you more” (Qur’an 14:7).

    Be grateful for whatever you have

    A teenage boy named Ali was playing soccer in the park and put his jacket on a bench. A few minutes later a teenager named Tony walked by and took the jacket as the bench was hidden from view by a row of trees. Tony had begun hanging out with a tough crowd of kids who shoplifted from local stores and slit tires just for fun. Later that night Tony, wearing the stolen jacket, was retracing his steps on his way home and walked through the park, feeling pretty smug about his new jacket. Then something caught his eye and he was surprised to see a rock on the bench where the jacket had been. As he got closer, he saw that a piece of paper was tied neatly by rope around the rock.

    He removed the rope and started reading the note that was written on the paper. “To the person who took my jacket this afternoon — I was surprised when I came to get my jacket and found it was gone and at first I felt angry. Then I remembered what my grandma taught me from the time I was young. She said to always be grateful for whatever you have and love for others what you love for yourself. So I’m choosing to believe that you have been having a tough time and were unable to buy a jacket for the winter. So I would like you to have the jacket and consider it a gift from me to you. Keep warm and safe. The only thing I ask is that you remember to be grateful for good things in your life, even if they are few and far between, and to want for other people what you want for yourself.”

    Tony was stunned and didn’t know what to think. Part of the way he justified doing bad things was to tell himself that the world is unfair and people deserved whatever they got like having their jacket stolen or tires slashed. He continued on his way home, folding the note and putting it in his jacket pocket. He felt a bunch of coins in the bottom of the pocket and counted them. He stopped at a convenience store with the four dollars worth of change, got a sandwich and took it to the checkout. The cashier recognized Tony as one of the group of boys who sometimes came into the store and made trouble. He gave him a nasty look and grumbled something under his breath. Ordinarily this would have set Tony off and he would have reacted angrily to the cashier. But this day had been unusual and he found himself pausing and feeling no anger. He picked up his sandwich after paying for it and said, “Thanks, man, have a great night” and then he walked out into the chill of evening. As he crossed the street, he noticed a homeless man on the corner with a sign that said, “Will work for some food.” Tony saw that he was wearing only a thin T-shirt. He took off “his” jacket, walked over to him and handed him the sandwich and the jacket. The homeless man was speechless but as Tony walked away he heard, “God bless you.” And for the first time in a long time, for as long as he could remember, Tony felt grateful.

    The Prophet (S) said, “None of you will believe until you love for your brother what you love for yourself” (Bukhari and Muslim).

    Hearing and sight and hearts of gratitude

    A 10-year-old boy loved to work in the family’s small garden in their backyard. After a devastating storm wrecked their garden, an older man from the neighborhood heard that the boy had been really devastated that all his hard work was gone in an instant. This touched his heart so he offered to help clean up the garden and replant whatever needed to be replanted. While working on the garden, the boy expressed his thanks over and over to the man as they worked. The following week, the old man asked if the boy and his mother wanted to accompany him to volunteer at a food bank. They agreed, and while at the food bank, the boy saw that the fruits and vegetables were not fresh. He got the idea to grow produce to supply it to local shelters and food banks to ensure it would be fresh. A local farmer heard about the boy’s idea and offered an acre of land for the project.

    A professional landscaper and gardener saw the story in their local newspaper and offered to help plant the plots of tomatoes, cucumbers, peppers, and other crops. A number of people from the community, heartened by the goodwill effort, volunteered to help tend the large garden. Now the community garden supplies needy families, shelters, and food banks with fresh produce. Other cities are looking at the project started by a 10-year-old boy, and thinking to begin such a garden in their communities. The lesson we can learn is that if we listen and look and fill our hearts with gratitude, we can plant seeds of goodness everywhere.

    “It is He Who brought you forth from the wombs of your mothers when you knew nothing; and He gave you hearing and sight and hearts: that you may give thanks” (Qur’an 16:78).

    Sitting in gratitude before his hut

    There is an age-old African tradition that when a person wants to show his gratitude to someone, he goes and sits quietly for a period of time in front of that individual’s hut. That conveys not just gratitude, but also humbleness and reflectiveness. These are qualities that precede wisdom. This is shown in a story about a Muslim young man, who was considered by his community as religious, well-mannered, and much wiser than his years.

    One day he listened as another young man was speaking with a non-Muslim visitor to the mosque. The wiser young man heard the other debating some point about Islam with the visitor with a tone in his voice that sounded patronizing, almost condescending, like he was speaking to a child or someone who is ignorant. After the visitor left, the wiser young man spoke privately to the other youth and told him that his answer to the visitor was very articulate and passionate. He then said, “I wish that I could be that expressive and ready to debate with anyone; but I am so thankful to one of our scholars who provided really great advice about this and I’ve spent many nights thinking about it, trying to digest that wisdom.” The other asked him what that advice was. The wiser youth quoted Imam ash-Shafi’i, “Never do I debate a man with a desire to hear him err in his speech, or to expose the flaws in his argument, and thus vanquish him. Whenever I face an opponent in debate I silently supplicate, ‘O Lord, help him so that truth may manifest itself in his heart and on his tongue. If it be that the truth is on my side, may he follow me; and if the truth be on his side, may I follow him.”

    “Verily, in the creation of the heavens and the earth, and in the succession of night and day, there are indeed messages for all who are endowed with understanding [people of lubb]” (Qur’an 3:190).