بسم الله الرحمن الرحيم

Tag: God conciousness

  • Psychological and Emotional Well-Being

    Psychological and Emotional Well-Being

    I sat across from a client who was telling me the power that salat ul-istikhara had on her, and it demonstrated in real-life terms what Islam teaches us — that a closeness to Allah (SWT) and feeling His presence in all situations, particularly in dark times, can assist us in overcoming the challenging situations in in our lives. The closeness can provide a sense of calm, that the omnipotent Creator is ever watchful over what is happening and is taking care of us. As my client described the positive impact that simply praying the prayer had on her, I was certain that this connection to prayer was a valuable resource in her life and could be a strong handhold for others’ mental health as well.

    The connection between religion and mental health has been discussed in detail in articles, publications, and research studies. The overwhelming conclusion is that spirituality can be a significantly positive resource, particularly in times of great distress. As Muslims, knowing that Allah (SWT) is there for us in our moments of hardship is a reminder to practice sabr in its both aspects of patience and perseverance. Not only does He reassure us that He is there with us, closer than our jugular vein (Quran, 50:16), but He also informs us that we have the strength to bear what we are enduring: “God does not burden any human being with more than he is well able to bear…” (Quran, 2:286). Remembering these words and recognizing Allah’s presence in difficult times such as a death in the family, the loss of a job, an anxiety attack, an illness, etc., assists us in overcoming these challenges.

    To provide my personal story as an example, I will describe to you a recent struggle in my life in which turning to Allah (SWT) provided comfort. I experienced an anxiety attack a few days ago. Even as a therapist, I am still human and can and do experience difficult emotions. Although it was challenging in the moment, I used breathing techniques and relaxation exercises to help the burdensome energy flow through me. It slowly passed and I continued with what I was doing at the moment. Afterwards, however, I reflected on my life and what may have caused the anxiety deep within me, so deep that I was unaware of it until the attack overtook me. As a spiritual person, my mind often inclines to Allah (SWT) and what lesson He may be teaching me in any situation. Remembering Allah and His presence in my life allowed me to challenge the negative mindset that can result from trying to balance all aspects of my life and sometimes feeling that I am failing. Bringing Allah to mind helped me to focus on the divine presence, and that He is in control of all things.

    The Source of Comfort and Satisfaction

    I am not always able to reflect so deeply and turn to Allah (SWT) so easily, but because the belief in Him is there and the understanding of trials and difficulty is there, I am able to gather strength and hold on to His rope. Allah (SWT) reminds us that “…truly Allah leaves to stray whom He will; but He guides to Himself those who turn to Him — those who believe, and whose hearts find satisfaction in the remembrance of Allah; for without doubt in the remembrance of Allah do hearts find satisfaction” (Qur’an 13:27-28). Remembrance of Allah (SWT) is a source of comfort in agitation, in distress, in worry, and in physical and emotional pain. When we are able to step back, take a few deep breaths, and turn to Allah (SWT), that awareness of Him can bring ease to our distressed hearts.

    The key is to remember Him within the difficulty for that is what will make the test lighter to bear. When we remember Allah (SWT)’s words of “Surely, with every difficulty there is relief” (Quran, 94:6), we are reminded that we can maintain emotional equilibrium even within the hardships. Ease can come from remembering Islamic principles such as the believers are tested (Quran, 29:2-3); that only a pure and sound heart will bring success on the Day of Judgement (26:88-89); that Allah SWT created man in hardship and toil so that he can come to recognize the power of the one who created him (90:4-6); that in times of hardship we should seek help in sabr and prayer and that Allah is with those who practice sabr (21:53); that by following Allah’s guidance, we transcend fear and grief (2:38); that Allah does not burden any person with more than he or she can bear (2:286); that we must change what is in ourselves for Allah to change our condition (13:11); that Allah will smooth the way to ease (87:8).

    When we realize the rich trove of guidance we have been provided, it shifts our focus to gratitude. Writer Amy Morin, in her piece titled, “7 Scientifically Proven Benefits of Gratitude,” states that “gratitude reduces a multitude of toxic emotions, from envy and resentment to frustration and regret.” These facts are based on studies conducted by Robert Emmons, a researcher on gratitude. His research uncovers how gratitude lessens depression and increases happiness. In fact, being grateful leads to wisdom. Allah (SWT) tells us, “We endowed Luqman with wisdom: ‘Be thankful to God: whoever gives thanks benefits his own soul, and as for those who are thankless –– God is self-sufficient, worthy of all praise’” (Quran, 31:12).

    Healthy Us, Healthy Me

    As a marriage and family therapist, I am a systems thinker, so even when I am working with an individual, I view the larger picture — mainly, the relationships individuals are in. Each relationship that we are a part of makes an impact on who we are as individuals. If we are in a healthy relationship, it contributes to our individual happiness. If we are in an unhealthy relationship, it will be detrimental to our mental health. There are a plethora of studies and articles that discuss the importance of healthy relationships and their effects on individuals. One research study performed at the University of Cambridge in 2010 found that people in healthy relationships have a 50 percent greater likelihood of survival than those who are not. Another study conducted at the University of Michigan in 2013 discovered that those who are in unhealthy relationships are more likely to suffer from depression. These studies, and so many more, address the correlation between mental health and unhealthy/healthy relationships, an interaction that is too vital for us to ignore.

    Islam emphasizes the importance of relationships, keeping the ties of kinship, being kind to one another, forgiveness, and so much more, all contributing to healthy relationships. If we are God-conscious in each and every relationship, it can make a beneficial impact on the health of that relationship and thus have a favorable ripple effect on our internal state of being. One relationship that makes the greatest impact on our lives is the relationship we have with our parents. Allah (SWT) says, “Your Lord has decreed that you worship none but Him, and that you be kind to parents. Whether one or both of them attain old age in your life, say not to them a word of contempt, nor repel them, but address them in terms of honor. And lower to them the wing of humility and say: ‘My Lord! Have mercy upon them as they raised me [when I was] small’” (Quran, 17:23-24).

    These are essential reminders to all children to maintain a respectful and positive relationship with their parents. A healthy relationship with one’s parents is absolutely essential to mental health. Of course, a healthy relationship between parents and a child starts with the parents. When they respect their children as little human beings, showing them kindness, patience, and understanding — all the while balanced by firmness and authority whenever necessary — the child will reciprocate respect and love. With a constant awareness of Allah’s teachings, kindness and respect will encompass the relationship and it will engender an atmosphere of love.

    Also contributing to an atmosphere of love and a healthy relationship between parents and a child is a healthy marriage. A healthy marital relationship is also vital to one’s psychological well-being. Being in a healthy, loving, respectful relationship allows a person to flourish and to excel in his/her personal life as well: “..And one of His signs is – that He created mates for you from among yourselves that you may find tranquility in them, and He put between you love and compassion; most surely there are signs in this for a people who reflect” (Quran, 30:21). When we strive to adhere to Allah’s description of marriage, and we commit to nourish the love and compassion in the relationship, the positive impact will reverberate in the entire household, encompassing each individual and each family relationship within the whole with ever-growing potential for awareness, emotional intelligence, and maturity.

    Mental Strength

    Living a God-conscious life can contribute to a healthy internal state of being and positive mental health. Yet, it is essential to recognize that sometimes we are beset by our own limitations. It is necessary to reach out to someone when difficulties arise and they become too challenging to manage. I myself, a therapist, see a therapist to help manage my anxiousness and to assist me through life’s struggles. Seeking help from a trusted family member or friend, or from a mental health professional, in no way means that a person has insufficient faith, is unable to figure out things on their own, is a weak person, etc. It is important for us as a community to throw out all the negative assumptions about seeking advice or counseling and be brave enough to encourage ourselves and others to seek it when necessary. It is a resource Allah (SWT) has provided for us and can be an extremely positive step in our journey towards His Paradise.

    Islamically, our mental and emotional health is at the center of our faith, our striving, our capacity for joy, and our success in this life and the Hereafter. The Prophet (pbuh) said, “There is no disease that Allah has created except that He also has created its treatment” (Bukhari). When we think of disease or illness, we immediately think of the physical ailments, but illness includes mental health challenges as well. Allah (SWT) did not leave us alone to deal with difficulties, but He provided us with many avenues of healing that can aid in easing our lives.
    We end this article with a positive reminder from Allah (SWT), the source of all strength and hope: “…Allah guides him who seeks His good pleasure unto paths of peace. He brings them out of darkness unto light by His decree and guides them unto a straight path” (Quran, 5:16). May we turn to Allah, the loving guide, in our moments of despair and heartache, and may He help us reach our full potential on the path to the eternal abode of Paradise. Ameen.

  • Taqwa Must Enter the Heart

    Taqwa Must Enter the Heart

    The word “taqwa” comes from the Arabic root letters wa, qaf, and ya. Its meaning is broad, signifying consciousness of Allah (SWT), love and fear of Him, and righteousness. In Quran, Allah (SWT) uses the word taqwa 151 times. We read these verses and get in-depth understanding of what this word really means as we ponder its profound significance. We realize that taqwa is a shield which prevents us from doing immoral acts. We internalize that Allah (SWT) sees and hears all things, and this awareness keeps us away from sins. One time, some companions asked the Prophet (peace be upon him) about taqwa. He tapped his fingers over his chest and said that “taqwa is here.” He repeated that three times. This indicates that taqwa involves more than an intellectual grasp of the divine reality. Consciousness of Allah (SWT) must enter the heart and inform one’s character, so that love and fear of Him bears its fruit in a person’s actions.

    A farmer knows the secrets of getting a good harvest. He chooses a good location with plenty of sunlight, cleans the ground from weeds, ensures that the soil is fertile, plants good quality seeds, and gives the right amount of water. He continues to work hard for a good harvest. In the same way, if we want to cultivate taqwa in our hearts, then we have to locate ourselves well — surrounding ourselves with good people, sound ideas, and wholesome pleasures.

    Once Umar (r) queried Kaab (r) about taqwa. Kaab (r) then asked Umar (r) if he had ever walked through a thorny path. Umar (r) said that he had done that many times. Kaab (r) then asked Umar (r) to describe how he moves amongst the thorns. Umar (r) responded that he walks carefully with all his clothes collected close to his body so they are not ripped by the thorns. Kaab (r) said that this is the answer to his question about taqwa. Indeed, this world is a place surrounded by the thorns of temptations, provocations, deceptions, and pretenses. We must carefully tread this life’s journey to protect ourselves from the traps of Shaitaan, our own base desires, and worldly snares. If we are successful, then we are a “muttaqi” – a person with taqwa.

    How Can We Attain to Taqwa?

    In Surah al-Baqarah, Allah (SWT) says, “O mankind! Worship your Lord, Who has created you and those before you, so that you may become righteous [attain taqwa]” (2:21). This verse indicates that if we really want to cultivate taqwa in our hearts, we can do so through ibadaat, our acts of worship, like fasting, daily prayers, charity, and other acts. As we increase the sincerity and devotion of our ibadaat, taqwa increases – we become more conscious of Allah (SWT), our love and fear of Him permeates our daily lives, and our behavior reflects our feelings of closeness to Him.

    The Benefits of Taqwa

    We should keep in mind the full meaning of taqwa when we read Quranic verses. So when the translation of “ittaqullah” is rendered as “be conscious of Allah” or “fear Allah” or “be righteous,” the original in Arabic encompasses all the meanings.

    Taqwa brings about the following benefits:

    • Allah will facilitate our self-reform and forgive our sins: “O you who believe! Be conscious of Allah (have taqwa), and speak words directed to what is right. He will [then] make your conduct whole and sound and forgive you your sins: he that obeys Allah and His Messenger, has already attained the highest achievement” (33:70-71).
    • We will attain to an honored status: “Verily the most honored of you in the sight of Allah is [he who is] the most righteous of you [has the most taqwa]. And Allah has full knowledge and is well acquainted [with all things]” (49:13). The criterion for high ranking in the sight of Allah (SWT) is taqwa, not appearance, wealth, status, or other worldly attribute.
    • We will find ease in affairs, have bad deeds pardoned, and our reward magnified: “… and for those who fear Allah [have taqwa], He will make their path easy… And if anyone fears Allah, He will remove his ills from him, and will enlarge His reward” (65:4-5).
    • We will be able to discern right from wrong and have our sins forgiven: “O you who believe! If you fear Allah, He will grant you a criterion [to distinguish between right and wrong], and remove from you all evil and forgive you” (8:29).

    All the above blessings are available to us in this world and will result, insha’Allah, in earning the pleasure of Allah (SWT) and gaining us entry into Jannah with His mercy.  Ameen.

    Concluding Remarks

    A farmer knows the secrets of getting a good harvest. He chooses a good location with plenty of sunlight, cleans the ground from weeds, ensures that the soil is fertile, plants good quality seeds, and gives the right amount of water. He continues to work hard for a good harvest. In the same way, if we want to cultivate taqwa in our hearts, then we have to locate ourselves well — surrounding ourselves with good people, sound ideas, and wholesome pleasures. Then we plants seeds of taqwa with devotion, nourishing ourselves with the light of truth. We also have to regularly clean our minds and hearts from negative thoughts and feelings, and enrich and soften the loam of our souls with our tears.

    There are countless ways to plant seeds of taqwa: a kind word, a charitable act, support of social justice, turning away from temptation and refraining from wrongdoing, a focused and sincere prayer, and so on. And remembering Allah (SWT) is a continuous dedication to producing a good harvest in our souls. The best time to do this is at tahajjud time when others are sleeping. We leave the comfort of our beds to remember Allah (SWT), to make dua to Him for qulb-e-saleem (a sound heart) and for nafs-ul-mutmainnah (a tranquil soul).

    Insha’Allah, He will accept our duas and give us the taufiq (good fortune) to remain conscious of Him always, to love and fear Him so that we follow His commands and the wisdom of His guidance, and to be of those who attain righteousness. For then, taqwa has entered the heart. Ameen.